Are Bhishma’s teachings of pure devotion at the end of his life contradicted by his life of service to the Kauravas?
If the suffering of great devotees is for their glorification why does Bhishma say Pandavas’ suffering is due to time?
Do the ends justify the means, as your Mahabharata explanations imply? Won’t that justify terrorism too?
When Krishna thrusts his mercy inconceivably (Reflections on the departure of Vaishnava Seva Prabhu’s father)
If someone rationalizes their wrongdoing by saying that Krishna loves us unconditionally, how do we respond?
If Arjuna was superior to Karna, why does Bhagavatam say he was a small fish in an ocean of giant fishes?
Why does the Gita use a setting of war to convey its transcendental message when such a setting can be abused to provoke communal violence?
Do the dharma-shastras say aggressors shouldn’t be killed and artha-shastras that they should be killed?
Is conscience always the voice of the Supersoul? Does everyone’s conscience tell them that meat-eating is wrong?
When Ashwatthama’s Brahmastra is charging towards Arjuna how does he get time to do achmana and offer prayers to Krishna before countering it?
Why was Duryodhana born with so much power when he had such evil tendencies? (and 4 other questions about Duryodhana)
Will recitation of Vishnu Sahasranama give the blessing of immoral pleasures without sinful reactions?
How do we understand when different Vaishnava acharays give different meanings of the same scriptural verse?
