Did past people believe in miracles like Govardhana lila because they were unscientific and gullible?
If we concede that scripture doesn’t contain literal report of conversations then where will the erosion of scriptural authority end?
Prabhupada quotes largely from the Puranas so how can we show that our sampradaya is based on shruti?
I was born in another sampradaya, but became introduced to seriously bhakti through ISKCON. Which sampradaya should I follow?
How can India’s wisdom-literature be introduced in the education without the saffronization of the syllabus?
How does the nishkama karma yogi attain knowledge and liberation? Through the same path or by adopting another yoga?
Are the jnanis mentioned in Gita 7.16-18 impersonalists as the example of Kumaras suggests or devotees as Vishvanath Chakravarti Thakura’s commentary states?
How should we respond to indiscriminate violence against other communities done in the name of religion as a response to distortion of respected images?
When there are so many cases of past life memories, why don’t we find some people remembering their experience in heaven, hell or as animals?
Isn’t it distasteful for brahmacharis to be watching and quoting movies when people come to them to hear about Krishna
Isn’t violence against women in India, as in the Badaun rape case, caused more by the casteist society and not by the obscenity in the culture?
Is instantaneous forgiveness the characteristic of pure devotion and seeking retribution that of neophyte devotion
What is the use of writing insubstantial articles in newspapers that don’t even mention the name of Krishna once?
Why are all forms of science not equally authoritative – why is evoluion less reliable than gravity when its all science?
What is the meaning of Gita 14.11: “The manifestations of the mode of goodness can be experienced when all the gates of the body are illuminated by knowledge”?
Has ISKCON replaced the scriptural worship of Ganesh in Hindu temples with the unscriptural worship of Prabhupada in its temples?