How can advanced devotees be both transcendental to material pains and still sensitive to others’ material pains?
How important is it for devotee-couples to follow the Vedic model for gender roles in their relationship?
Gita 05.20 – The holy name connects us with spiritual reality and protects us from being overwhelmed by material reality
Bhaktisiddhanta S T appearance – Faithfulness to tradition includes faithfulness to the tradition’s flexibility
SB 01.05.36 – Chanting integrates the inner devotion and the outer service dimensions of devotional service
SB 01.05.34 – The very action that causes bondage brings liberation when there is change of intention
How are the living symptoms of consciousness manifestations of the subtle body as the Gita 13.6-7 purport says?
Doesn’t the idea that the infant suffers in the womb deny the glory of the mother’s love in caring for her infant?
When the mahaprasad of devotees is so glorious, why are we discouraged from taking it during our regular interactions with other devotees?
Can you explain clearly the role of mind, intelligence and consciousness in the path from impulse to intent?
SB 01.05.32 – The holy name is a potent medicine – focus on its potency not on its taste or on our guilt
SB 01.05.28 – Gain confidence about chanting’s presently unverified potency by meditating on its verified potency
SB 01.05.27 – Taste for Krishna comes by using the gross and subtle bodies in his service and it helps us use those bodies for the perfect purpose
When our senses are designed by God and they are defective, doesn’t that make God’s design defective?
What is the Vedic perspective of godless religions like Jainism and Buddhism whose followers still live good lives?
Visvanatha Cakravarti Thakura – Devotion enriched with erudition leaves a rich legacy to attract innumerable hearts to Krishna
Is niyoga – begetting children through some man other than one’s husband – an authorized Vedic practice?
At the end of OMG, Kanjibhai throws away Krishna’s keychain to avoid idolatry. Do we need to similarly discard everything connected with God to avoid idolatry?
Isn’t it better to refer to women as behenji instead of mataji especially when they are of the same age as the men?
If both Krishna and we are eternal, then how is he our source and why don’t we have the six opulences fully?
Amidst life-threatening situations like attack by robbers, should a devotee tolerate, retaliate or flee?
If a person feels spaced out after chanting 16 rounds daily and more focused after chanting less rounds, what should be done?
If devotees’ children are advanced devotees from past lives, why do many of those children not become devotees in this life?
Should we avoid offering obeisances to senior devotees in public places because people find it alienating
When Krishna is satisfied by simple devotion do we need technical intellectual analysis as done by Gita-daily articles?
Is the worship of Deities a tool meant for less intelligent people, a tool that should be given up once one becomes spiritually advanced?
The stone image can’t even wave away a fly on its face. It can be broken by vandals. How can such an image be God?
