SB 01.05.32 – The holy name is a potent medicine – focus on its potency not on its taste or on our guilt
SB 01.05.28 – Gain confidence about chanting’s presently unverified potency by meditating on its verified potency
SB 01.05.27 – Taste for Krishna comes by using the gross and subtle bodies in his service and it helps us use those bodies for the perfect purpose
When our senses are designed by God and they are defective, doesn’t that make God’s design defective?
What is the Vedic perspective of godless religions like Jainism and Buddhism whose followers still live good lives?
Visvanatha Cakravarti Thakura – Devotion enriched with erudition leaves a rich legacy to attract innumerable hearts to Krishna
Is niyoga – begetting children through some man other than one’s husband – an authorized Vedic practice?
At the end of OMG, Kanjibhai throws away Krishna’s keychain to avoid idolatry. Do we need to similarly discard everything connected with God to avoid idolatry?
Isn’t it better to refer to women as behenji instead of mataji especially when they are of the same age as the men?
If both Krishna and we are eternal, then how is he our source and why don’t we have the six opulences fully?
Amidst life-threatening situations like attack by robbers, should a devotee tolerate, retaliate or flee?
If a person feels spaced out after chanting 16 rounds daily and more focused after chanting less rounds, what should be done?
If devotees’ children are advanced devotees from past lives, why do many of those children not become devotees in this life?
Should we avoid offering obeisances to senior devotees in public places because people find it alienating
When Krishna is satisfied by simple devotion do we need technical intellectual analysis as done by Gita-daily articles?
Is the worship of Deities a tool meant for less intelligent people, a tool that should be given up once one becomes spiritually advanced?
The stone image can’t even wave away a fly on its face. It can be broken by vandals. How can such an image be God?
Doesn’t the Bhagavad-gita (9.8) state that God is the destroyer? So isn’t he the cause of earthquakes too?
When priests tell people about future sufferings and make them do rituals, aren’t they acting like hooligans who threaten people to extort money?
Doesn’t religion make people feel helpless by teaching that everything is destined and nothing is in their hands?
Aren’t some rituals like those in which the offered milk gets drained into a gutter wasteful? Wouldn’t it be better if that milk was offered to beggars instead?
Vedic Conception of God is beyond polytheism, monotheism and henotheism ( SB 06 03 05 at ISKCON Juhu)
SB 01.05.22 – All our abilities and acitivities are spiritualized when we endeavor to offer our heart
Why do temples spend so much money on expensive religious rituals when beggars are starving outside the temples? Wouldn’t God be more pleased if his starving children – those beggars – are fed?
Why do temples provide special queues for quick darshan to those who give more donations? Shouldn’t everyone be equal in the house of God?
Pushya Abhishek – The festival of sensory spirituality demonstrates the beauty of Krishna and the glory of bhakti
Why should we offer our hair, a dirty part of our body, to Balaji? And as this hair is later sold, kya ye shraddha ka dhanda nahi hain?
