Why does the Gita in chapter sixteen describe divine qualities in three full verses and demoniac qualities in just one verse?
How is simplicity as an austerity of the body in Gita 17.14 different from simplicity as an austerity of the mind in Gita 17.16?
Morality may be relativized but the consequences of immoral indulgence can’t be relativized Gita 03.17
Does self-realization as understood in psychology – understanding our strengths and weaknesses – come automatically by bhakti practice?
If we see devotees’ love for us as Krishna’s love coming through them are we not depersonalizing devotees?
How can a devotee work in an anti-devotional profession that goes against the four regulative principles?
How can we persevere in bhakti over the years when our transformation becomes gradual and not so easily perceivable?
When we try to help someone by pointing out their mistake and they see it as an attack on them what can we do?
When Krishna thrusts his mercy inconceivably (Reflections on the departure of Vaishnava Seva Prabhu’s father)
How can we avoid reinforcing our biases by discussing delicate issues with others who have similar biases?
Is being emotionally invested in Krishna different from being emotionally invested in services to Krishna?
As science fiction movies show robots with emotions can’t scientific progress imbue robots with consciousness?
