When we face problems we need practical solutions not philosophical solutions – how can scripture help?
If someone rationalizes their wrongdoing by saying that Krishna loves us unconditionally how do we respond?
If our mistakes have got us into trouble how can we overcome the guilt that disheartens us while taking shelter of Krishna?
Is Vedic philosophy confusing because it has so many holy books unlike Christianity and Islam that have only one holy book?
If our material life takes us temporarily away from our spiritual life how can we later regain our spiritual enthusiasm?
If our material activities interfere with our spiritual life how can we see those activities as spiritual?
Is our affection for Krishna to be cultivated as between wife-husband or spontaneous as between child-parent?
Relishing Shikshashtakam – Appreciating how meditation on the holy name blossoms to meditation on Krishna
Shouldn’t bhakti be a natural evolution in our love not an imposition based on being told whom to love?
The Pandavas could have won a kingdom anywhere by defeating someone else – why did they win it by killing their own relatives?
During near-death experiences is everything that happens predetermined or can the experiencer choose?
If we understand that we are souls do we need to reject the whole life we have built on our bodily identity?
While understanding scripture according to time-place-circumstance which factors need to be considered?
The ninth canto contains many stories of shocking debauchery by sages such as Brihaspati – what is their point?
When the Gita Mahatmaya talks about Gita recitation countering various sinful reactions is that karma kanda or is it bhakti?
If it doesn’t work get out – is such a utilitarian attitude in bhakti towards things like marriage justifiable?
When we face mental health issues how can we deal with them spiritually and what can we learn from it?