Why does nature hide spiritual truths – why don’t all of us have past-life memories or near-death experiences?
Is Chitraketu’s accepting Parvati’s curse even when he was not at fault meant to instruct us to accept whatever happens to us – Hindi?
If justice needs to be seen to be done how does this apply when karmic justice gives us results for unknown actions – Hindi?
If our family attachments impede our spiritual advancement how can we be detached and still be responsible?
How does understanding Krishna’s greatness and sweetness bring submission and affection respectively?
When we practice bhakti culture in our temples or youth centers are we not practicing spiritual bhakti?
Akrura Katha 3 – Understanding cultural bhakti philosophical bhakti spiritual bhakti and Vraja bhakti
In our offices how can we be socially involved in contemporary discussions without getting spiritually distracted?
Does humility mean feeling that we are fallen or does it mean not letting our ego come int the way of our service?
Is remembering that Krishna is in control the only way we can remember him while working in the world?
How can we differentiate between our cheating propensity and our tendency to be illusioned by duality – Hindi?
If we see devotees living materialistically how can we prevent that from rationalizing our materialism – Hindi?
To always remember Krishna practically means to remember that he is the controller of things outside our control – Hindi
Why does the Gita in chapter sixteen describe divine qualities in three full verses and demoniac qualities in just one verse?
How is simplicity as an austerity of the body in Gita 17.14 different from simplicity as an austerity of the mind in Gita 17.16?
Morality may be relativized but the consequences of immoral indulgence can’t be relativized Gita 03.17
Does self-realization as understood in psychology – understanding our strengths and weaknesses – come automatically by bhakti practice?
If we see devotees’ love for us as Krishna’s love coming through them are we not depersonalizing devotees?
How can a devotee work in an anti-devotional profession that goes against the four regulative principles?