How can we persevere in bhakti over the years when our transformation becomes gradual and not so easily perceivable?
When we try to help someone by pointing out their mistake and they see it as an attack on them, what can we do?
How can we avoid reinforcing our biases by discussing delicate issues with others who have similar biases?
Is being emotionally invested in Krishna different from being emotionally invested in services to Krishna?
As science fiction movies show robots with emotions, can’t scientific progress imbue robots with consciousness?
After practicing bhakti for many years, our enthusiasm goes down and we just go through the motions – how can we know whether we are actually going towards Krishna?
If someone follows a spiritual path without much knowledge of Krishna, how will they advance spiritually?
If God’s inscrutable will is good for everyone, what’s wrong with letting whatever is happening happen?
When suicide is bad, why did Arjuna resolve to commit suicide if he failed to kill Jayadratha by sunset?
Is constantly thinking of Krishna and doing our work an example of multitasking – how can it be done practically?
If dedicated senior devotees face great distress, new devotees ask what is the point of practicing bhakti – how to answer?
If parents have been brought up in India and their children in the US, how can they harmonize their differing cultural expectations?
Most past-life memories involve people who lived sinfully in their previous lives – shouldn’t such people have gone to animal bodies, not human bodies?
If the natures of a husband and a wife are not complementary, but contradictory, how can they function?
