Does presenting scripture as meant for moral instruction lead to the rejection of scripture’s transcendental teachings?
If Bhagavatam and Mahabharata tell incidents from different perspectives are they histories or historical fictions?
When Jaya-Vijaya became demons by Krishna’s will and performed so many atrocities what was the fault of their victims?
When Krishna disapproves renunciation as it will disturb people’s minds how can we understand Prabhupada’s giving sannyasa to young disciples?
If the Gita is a recorded conversation reported by Sanjaya to Dhritarashtra how does it contain Sanjaya’s speech?
When humans kill animals for eating is it that animal’s destiny or are humans interrupting God’s plan?
