Isn’t the Vedic path better because it doesn’t narrow-mindedly claim to be the only way as do the Abrahamic religions
When we know that our senses are defective and that Big Pharma can be manipulative, how can we work in or with science without cognitive dissonance
The Monk’s Podcast 95 Krishna Kshetra Maharaj – Churning the Bhagavatam – Dashavatara 6 – Parashurama
If a butcher is following their employer, as a soldier might follow a king, why does the butcher get karma, but the soldier doesn’t?
Why are Prabhupada’s non-confrontational quotes so less known and his confrontational quotes so well-known?
When our movement quantifies spirituality in terms of targets, won’t this alienate thoughtful new people?
The Monk’s Podcast 94 with Lokanath Maharaja – Gaudiya bhakti, Maharashtrian bhakti, universal bhakti
In the Daksha pastime, why do we blame Daksha alone and not consider that others also acted hastily or insensitively?
If we say the Itihasas – historical scriptures – are not historical, won’t people get reasons to reject scriptures as imaginary?
In the Gita’s tenth chapter, why does Krishna identify various opulences with himself instead of saying they belong to him?
When our life is going on well and we hear that the world is a place of distress, how can we avoid becoming paranoid that problems will befall us in future?
The Monk’s Podcast 83 with Shyamananda – Social Justice and Spiritual Wisdom 2 – Caste System Analyzed
Why is bhakti, especially as presented by our movement, seen by many as non-intellectual or even anti-intellectual?
If we leave the room for the supernatural in the scientific quest for knowledge, won’t we tend to look for easy lazy ways out?
The Monk’s Podcast 77 with Govinda Prabhu – Racism – what it is, what it isn’t and how to deal with it?
Even after getting the darshan of the Lord, why do Kardama Muni or Aditi not become free from their material desires, the way Dhruva Maharaj did?
The Monk’s Podcast 80 with Krishna Kshetra Maharaja – Churning the Bhagavatam – Dashavatara 3 – Varaha
As we can’t know for sure what are principles and what details, why not just follow the tradition as it is, without even attempting to change anything?