Are the five rasas progressive? What is the difference between rasa and bhava? Does rasa grow into bhava?
Value Education and Spirituality 2 – Our values serve as protecting fences and as focusing default settings
Value Education and Spirituality 1 – What we value determines our values – and our values determine our value
Bhagavatam tenth canto study 6 10.01.36-44 – Vasudeva expertly uses sama, dama and bheda to pacify Kamsa
Bhagavatam tenth canto study 3 – 10.01.14-20 – The glory of the speakers and hearers of the Bhagavatam
Bhagavatam tenth canto study 2 – 10.05.01-13 – Krishna is everyone’s benefactor – I long to hear about him
Where was Radharani when the rasa-lila was performed? Why is there no mention of her in the Bhagavatam’s rasa-lila narration?
When the Pandavas meet Krishna after being exiled to the forest, why do neither mention Krishna’s protecting Draupadi during the gambling match?
What is the philosophical meaning of common expressions like “My head has become hot” or “My heart is fully satisfied”?
Was the Karna who was defeated by Bhima during the pre-Rajasuya yajna conquest different from the Karna who befriended Duryodhana?
When the Ramayana says monasteries shouldn’t accept donations from women, why does ISKCON accept donations from women?
Is banning books a part of the Abrahamic religions and not of dharmic religions which focused on intellectually debating and defeating opposing ideas not banning them?
Should a devotee work in a devotional project where one can directly serve Krishna or in a secular company by which one can offer more donation?
How can women be said to have their own varna when Prabhupada says that the wife’s varna should be identified by the husband’s varna?
If our nondevotee parents discourage our children’s enthusiasm for bhakti by calling it brainwashing by dangerous cults, how should we respond?
When people around us force us to things that aren’t according to devotional standards how should we respond?
When we worship God so that he will solve our problems aren’t we bribing God like students who flatter their teachers to get better marks?
As all paramparas are based on beliefs and as Prabhupada’s Gita is an interpretation based on his beliefs why not just follow our own paramapara?
All parents want their children to get married. Then wouldn’t Krishna the supreme parent want his children to become married and not take sannyasa?
Were Valmiki and Vyasadeva eyewitnesses to the full Ramayana and the Mahabharata? Or did they write them based on some historical sources?
When the disciplic succession has many branches, why do we need to connect with it only through Srila Prabhupada’s branch?
When we ask questions how can we know whether we simply want to confirm our pre-conconceptions or seek open-minded understanding?
You have your sampradaya, others like Shiva worshipers have their sampradaya – ultimately it’s all just different beliefs. Why should one sampradaya be considered higher than another?
If we give up our controlling tendency completely won’t we lose our individuality and become like trees who don’t do anything differently?
I am a Physics student. How can I study the Bhagavad-gita scientifically when it seems like a discussion in a story?
If Karna was not stronger than Arjuna why did Kunti weaken him emotionally and Indra weaken him physically before the war?
In the Mahabharata, why are other warriors like Eklavya, Ghatothakcha and Barbarika manipulated to favor Arjuna?
Reviving Love 1 – Para dharma contrasted with apara dharmas like patriotism, be-good and service to parents
Three ways to understand the maha-vadanyaya nature of Lord Chaitanya – the magnitude of the charity, the unworthiness of the recipients and the self-sacrifice of the giver
When Kamsa’s capital Mathura and Kaurava’s capital Hastinapura were so close to each other why is there no record of any conflict between them?
NoI 9 refers to the Mathura in the material world being the birthplace of Krishna as higher than Vaikuntha Where does Mathura in the spiritual world fit in this hierarchy?
When Vali and Sugriva are born from the union of demigods (Indra and Surya with Aruni) why do they have a monkey form?
By hearing about a particular rasa say Madhurya rasa in Gaudiya Vaishnavism, we will become attracted to it But if our svarupa is in a different rasa what will happen?
Is there a hierarchy among the five potent forms of devotional service? Is any one of them the highest?
While chanting is it better to just focus on the holy name or on a mahamantra sticker or on a picture of the Deities?
When bhakti is transcendental, why do scriptures give importance to bodily designations like birth in India or birth in a royal dynasty?
