Is there a hierarchy among the five potent forms of devotional service? Is any one of them the highest?
While chanting is it better to just focus on the holy name or on a mahamantra sticker or on a picture of the Deities?
When bhakti is transcendental, why do scriptures give importance to bodily designations like birth in India or birth in a royal dynasty?
If the soul’s nature is to love and serve Krishna, where does our nature to love and serve worldly things come from?
If dharma meaning to love and serve God is so simple and universal why do so many religions focus on such aggressive conversion?
How does Krishna consciousness practically solve the world’s problems like violence, poverty and drug abuse?
How can we ensure that the give and take between devotees doesn’t become artificial or business-like?
As repeated hearing leads to belief, what is the difference between devotional hearing and indoctrination by religious fanatics?
How is the car-body analogy a good analogy when the car can’t reproduce and the driver can live independent of the car?
Our endeavor play a part in determining the result, so does endeavoring more make the result more likely?
Gita 18.29-39 Choose the intelligence, determination and happiness for attaining auspiciousness (Hindi)
With what attitude should we quote new verses or scriptural points apart from those given In Prabhupada’s books?
How can we practically understand the modes influencing us wrt the jnana karma and karta analysis in Gita 18.20-28?
While explaining the philosophy we sometimes come up with examples that we not have heard in classes. How can we know whether they are realizations or speculations?
Gita 3.9 enjoins yajna for the satisfaction of Vishnu. Then why does the next section talk about the lower level of karma kanda?
What is the connection between the Gita’s fifth and sixth chapters? Is Gita 6.1 a rejection of jnana-yoga?
Gita 2.39 is a linking verse. Which sections in the Gita and which levels in the yoga ladder does it link?
Gita 17.07-16 – Understanding food, sacrifice and austerity from material and transcendental perspectives (Hindi)
Gita 15.15-16.12 – Purushottama – the highest reality and the qualities that define our natures (Hindi)
How can advanced devotees be both transcendental to material pains and still sensitive to others’ material pains?
How important is it for devotee-couples to follow the Vedic model for gender roles in their relationship?
Bhaktisiddhanta S T appearance – Faithfulness to tradition includes faithfulness to the tradition’s flexibility
How are the living symptoms of consciousness manifestations of the subtle body as the Gita 13.6-7 purport says?
Doesn’t the idea that the infant suffers in the womb deny the glory of the mother’s love in caring for her infant?
When the mahaprasad of devotees is so glorious, why are we discouraged from taking it during our regular interactions with other devotees?
Can you explain clearly the role of mind, intelligence and consciousness in the path from impulse to intent?
When our senses are designed by God and they are defective, doesn’t that make God’s design defective?
What is the Vedic perspective of godless religions like Jainism and Buddhism whose followers still live good lives?
Visvanatha Cakravarti Thakura – Devotion enriched with erudition leaves a rich legacy to attract innumerable hearts to Krishna
Is niyoga – begetting children through some man other than one’s husband – an authorized Vedic practice?
