Are there clear references to “love” in the Gita? Are the words “devotional service” and “love” synonymous?
When material circumstances make it difficult or impossible for us to render devotional service what should we do?
As spiritual happiness is eternal and the happiness we experience in spiritual activities is temporary is this happiness material?
Gita Study Mumbai 2012 10.1-10.11 Knowledge about Krishna – the rarity the speciality and the methodology
Gita Study Mumbai 2012 Gita 9.16-9.25 The Krishna factor in worship of the Universal Form and demigods
Is there any logical or empirical support for the idea of higher worlds and higher beings talked about in Vedic literature?
Why does Sanskrit have words with many meanings Why are the concepts open to varying interpretations?
How do we make sense of the Bhagavatam statement that Chitraketu had ten million wives? Is it a sign of lack of faith if we are troubled by such questions?
If madhurya rasa is highest then how are those in other rasas satisfied? Do all souls progressively rise from shanta rasa to madhurya rasa?
Should we use attraction to the beauty of the opposite sex as an impetus to remind us of the beauty of Krishna?
Is the soul projected to the material world as in a virtual reality or has the soul actually fallen to the material world?
If several spiritual organizations urge us to study their philosophy and try our their process how should we decide what to follow?
If our svarupa is fixed then why is it is said that Lord Chaitanya came to teach love in the mood of the gopis?
If our suffering in material existence is just a momentary dream then wont this thought make us feel lazy about becoming liberated?
When Yamadutas know that Narayana is supreme (SB 6.1.41) why do they later (6.3) ask Yamaraja if there is anyone above him?
“By destiny the quantity of our suffering is fixed” and “The more we become attached, the more we suffer.” How to reconcile these two statements?
What is the essential moral of the brahmin cobbler story because the huge tree is not literally present in the small seed?
How are the knower and known one in the absolute realm as Srila Prabhupada mentions in the purport of Bhag 1.2.11?
As those people who are destined to take to spirituality will take it up anyway how does it matter whether we use technology for sharing spirituality or dont use it?
As apara vidya and avidya can both be used without reference to God what is the essential difference between them?
Why was Duryodhana born with so much power when he had such evil tendencies? (and 4 other questions about Duryodhana)
If experience is the highest pramana how does it fit into the three standard pramanas with shabha as the highest?
Is that star “Alpha Centuri” that is 4.3 light years away (according to modern cosmology) in this universe or another universe according to Vedic cosmology?
How do we answer atheists who say that the order that we see in the universe is only apparent and actually the entropy principle ensures that disorder keeps increasing?
What is the Vedic perspective on a Harvard neurosurgeon’s vision of heaven during a near-death experience?
When Arjuna had defeated all the Kaurava heroes at Virata why does Bhagavatam refer to them as the huge fishes timingilas against whom Arjuna was like a tiny fish?
Isnt it offensive to assume that devotees critical of Mayavada are motivated by ego and to not associate with them?
