BGV 9

Gita 09.34 – Direct your cognition, emotion and action towards Krishna

Gita 09.33 – Go beyond incompatible material existence to compatible spiritual existence

Gita 09.32 – Bhakti brings universality to spirituality

Gita 9.31 – For devotees connected with Krishna, the happily ever after is guaranteed

Gita 09.02 – Knowledge that gives the greatest power is the greatest knowledge

Gita 09.30 – Krishna never abandons devotees even when they fall

Gita 09.29 – Krishna is neither impartial nor partial – he is reciprocal

Gita 09.28 – Bhakti accommodates even those for whom bhakti is an afterthought

Gita 09.26 – Krishna is hungry for the reciprocation of affection

Gita 09.25 – Different paths lead to different goals

Gita 09.24 – Education about reality is not discrimination against certain features of reality

Gita 09.23 – The Gita’s multi-level monotheism is the balance between Abrahamic monotheism and Greco-Roman polytheism

Gita 09.22 – Seek spiritual security not just in the soul but in Krishna

Gita 09.21 – Blindness to mortality, even if it be in heaven, is still blindness

Gita 09.20 – Karma-kanda leads to elevation, but not liberation

Gita 09.19 – In Krishna contradictions are transcended and reconciled

Gita 09.18 – God is not a remote controller – he is the pervasive sustainer

Gita 09.17 – Krishna is the sustainer of our sustainers

Gita 09.15 – Jnana yajna is not the same as jnana-yoga

Gita 09.14 – See devotion not in ecstasy but in dedication

Gita 09.13 – Krishna’s attractiveness is original and inexhaustible

Gita 9.12 – Rejecting real currency as fake leaves one impoverished

Gita 09.27 – Bhakti accommodates seekers at multiple levels

Gita 09.16 – See beyond the technical to the transcendental

Gita 09.11 – To claim the impersonal to be Krishna’s param bhava is contextually and grammatically indefensible

Gita 09.10 – Nature is not causally complete without an ultimate cause

Gita 09.09 – Krishna is concerned but not sentimental

Gita 09.07 – Repetition of discussion is meant for elevation of vision

Gita 09.06 – Krishna limits not our freedom but the scope of our freedom

Gita 09.05 – God’s self-contradiction points to his inconceivable multi-level manifestations

Gita 09.04 – God relates with the world through the impersonal, the immanent and the transcendent

Gita 09.03 – Bhakti harmonizes the temporary with the eternal

Gita 09.01 – Krishna’s glory can be appreciated by the devoted, not the envious