If we dont understand something in the Gita should we re-read it till we understand before going ahead?
Why does the Bhagavad-gita immediately after rejecting bodily identity address Arjuna with names which reinforce that very identity?
Different approaches to Gita study: historical, literary, philosophical, revelational, descriptive, prescriptive
When Krishna says that the knowledge in disciplic succession was lost, weren’t the four sampradayas available at that time?
Is the universal form in the Gita’s ninth chapter a conceptualization and the eleventh chapter, a revelation?
Why does the Gita use a setting of war to convey its transcendental message when such a setting can be abused to provoke communal violence?
Why does Krishna emphasise consciousness at death which is much more uncontrollable than consciousness while living?
When Krishna had said he wouldn’t lift weapons in the Kurukshetra war, why does he say in Gita 11.33 that the Kauravas are already killed by him?
What is the significance of the two metaphors of rivers and moths used in the Gita’s description of warriors entering into the Universal Form
If Krishna’s ultimate instruction is to give up all duties for surrendering to him why shouldn’t everyone join the temple?
If the Supersoul is present in all atoms and the space between them, what is special about the Superoul in our heart?
How does the nishkama karma yogi attain knowledge and liberation? Through the same path or by adopting another yoga?
Are the jnanis mentioned in Gita 7.16-18 impersonalists as the example of Kumaras suggests or devotees as Vishvanath Chakravarti Thakura’s commentary states?
What is the meaning of Gita 14.11: “The manifestations of the mode of goodness can be experienced when all the gates of the body are illuminated by knowledge”?
When this world is duhkhalayam why are the distressed only one of the four categories of people coming to Krishna
