Bhagavad Gita

Gita 11.07 The universal form transcends limitations of space and time

The ego is higher than the intelligence – can it be controlled using the intelligence?

​Gita 11.05 – The many forms within the one form – variety manifests within divinity

Gita 11.04 – Devotee desires to see Krishna but doesn’t demand

Why does Prabhupada differentiate between knowledge and devotion in Gita 2.14 purport?

​Gita 11.03 – Arjuna’s desire to know Krishna’s glory comes not from doubt but from devotion

Gita 11.02 – Freedom from delusion comes by understanding the ephemeral and the eternal beyond the ephemeral

Gita 11.01 – Those enlightened by divine mercy desire similar enlightenment for others

Gita 10.42 – Appreciate Krishna’s opulence by appreciating the potency of his fragment

Gita 10.41 See the attractiveness of the attractive not as Maya but as sparks of Krishna

Gita 10.40 – Krishna’s infinitude brings not confusion, but jubilation

​Gita 10.39 – God is the one without whose existence no existence is possible

​Gita 10.37 – Krishna’s manifestations encompass all the three worlds

​Gita 10.36 The thrill of victory and adventure is an experience of Krishna

Gita 10.38 – Punishment may not stop wrong desiring, but it can stop wrong doing

Gita 11.06 – We see with the information that helps us makes sense of what we see

Gita 10.35 – The beauty of music and nature manifest Krishna’s opulence

Gita 10.34 – The comprehensiveness of death’s stealing represents Krishna

​Gita 10.33 – Re-envision attraction to language and words to become attracted to Krishna

Gita 10.32 – Krishna manifests as all phases of action in material existence

Gita 10.31 – The power of powerful weapons and warriors points to Krishna

Gita 10.30 – God manifests as the godly among the ungodly

Gita 10.29 See the prominent powers in the Vedic cosmos as manifestations of the supreme power

​Gita 10.28 The life that emerges from love manifests the divine

​Gita 10.27 – The ruler manifests God’s opulence, for good or for bad

​Gita 10.26 – ​The transcendental manifests among the celestial

​Gita 10.25 – Japa is an opportunity to offer our most treasured possession – consciousness

Was Arjuna’s faith enhanced by seeing the Universal Form?

Gita 10.24 – Channel feelings of awe from giant things towards the source of all awe

​Gita 10.23 – The heavenly treasurer’s treasure comes from the supreme

​Gita 10.22 – God’s opulence pervades and sustains all life everywhere

Gita 10.21 – Celestial glory manifests transcendental glory

What is the significance of the different names used for Arjuna in the Gita as in 14.11 & 12?

Is there any difference between attaining Krishna’s dharma mentioned in Gita 14.2 and attaining his bhava mentioned in Gita 14.19?

​Gita 10.20 – The transcendent divinity is pervasively immanent in space and time

​Gita 10.19 – Our eagerness to hear Krishna’s glories is auspicious for us and delightful for Krishna

Gita 10.18 – Bhakti is joyful and fruitful

​Gita 10.17 – Recollection and participation are reconciled by understanding God’s immanence

​Gita 10.16 – Desire for details of a subject demonstrates deep devotion to that subject

Gita 10.15 – Vedic theology is not polytheism, but multi-level monotheism

Gita 10.14 – Accept Krishna’s position and message the way Arjuna accept it

​Gita 10.13 – The sages’ reiteration of Krishna’s words boosts our conviction and devotion

​Gita 10.12 – Krishna is transcendence beyond transcendence

Gita 10.11 – The way to drive out darkness is to turn on the light

Gita 10.10 – Krishna gives us the intelligence to attain him

Gita 10.09 – Devotion means to center our emotion, action and discussion on Krishna

Gita 10.08 – Knowledge of Krishna’s position transforms our disposition

Gita 10.08 Blanking out questions about origins is like dealing in black money

Gita 10.07 – Appreciation of Krishna’s greatness guarantees absorption in him

Gita 10.06 – Realize the greatness of our universal genealogy

Gita 10.05 – Krishna asks Arjuna to fight, yet is the source of the qualities that engender peace

Gita 10.04 – Krishna offers the good beyond the bad and the good

Gita 10.03 – Understanding Krishna’s position frees us from sins

Gita 10.02 – Appreciating the glory of the object of devotion enhances devotion

Gita 10.01 – The Gita is an endearing combination of lofty exposition and intimate affection

Gita 09.34 – Direct your cognition, emotion and action towards Krishna

Gita 09.33 – Go beyond incompatible material existence to compatible spiritual existence

Gita 09.32 – Bhakti brings universality to spirituality

Gita 9.31 – For devotees connected with Krishna, the happily ever after is guaranteed

Gita 09.02 – Knowledge that gives the greatest power is the greatest knowledge

Gita 09.30 – Krishna never abandons devotees even when they fall

Why did Krishna not inform Karna initially that he was Kunti’s son?

Gita 09.29 – Krishna is neither impartial nor partial – he is reciprocal

Gita 09.28 – Bhakti accommodates even those for whom bhakti is an afterthought

Gita 09.26 – Krishna is hungry for the reciprocation of affection

Gita 09.25 – Different paths lead to different goals

What does worshiping the Lord through our work mean?

Gita 09.24 – Education about reality is not discrimination against certain features of reality

Gita 09.23 – The Gita’s multi-level monotheism is the balance between Abrahamic monotheism and Greco-Roman polytheism

Understanding the scopes of science and spirituality

Gita 09.22 – Seek spiritual security not just in the soul but in Krishna

Gita 09.21 – Blindness to mortality, even if it be in heaven, is still blindness

God and Science – The Gita perspective

Gita 09.20 – Karma-kanda leads to elevation, but not liberation

Gita 09.19 – In Krishna contradictions are transcended and reconciled

How is the Gita’s detachment different from Mayavadi detachment?

Does improperly performed work in the Gita shreyan sva-dharmo vigunah refer to incompetence in work?

Gita 09.18 – God is not a remote controller – he is the pervasive sustainer

Gita 09.17 – Krishna is the sustainer of our sustainers

What does the Gita verse karmany evadhikaraste mean?

Gita 09.15 – Jnana yajna is not the same as jnana-yoga

Gita 09.14 – See devotion not in ecstasy but in dedication

Gita 09.13 – Krishna’s attractiveness is original and inexhaustible

Gita 9.12 – Rejecting real currency as fake leaves one impoverished

Gita 09.27 – Bhakti accommodates seekers at multiple levels

Gita 09.16 – See beyond the technical to the transcendental

Gita 09.11 – To claim the impersonal to be Krishna’s param bhava is contextually and grammatically indefensible

Gita 09.10 – Nature is not causally complete without an ultimate cause

Gita 09.09 – Krishna is concerned but not sentimental

Gita 09.07 – Repetition of discussion is meant for elevation of vision

Gita 09.06 – Krishna limits not our freedom but the scope of our freedom

Overcome discouragement through spiritual wisdom

Gita 09.05 – God’s self-contradiction points to his inconceivable multi-level manifestations

Gita 09.04 – God relates with the world through the impersonal, the immanent and the transcendent

How do impersonalists derive impersonal conclusions from the Gita?

Gita 09.03 – Bhakti harmonizes the temporary with the eternal

How can we do akarma practically?

Gita 09.01 – Krishna’s glory can be appreciated by the devoted, not the envious

Gita 08.28 – Yogi gets what other paths offer and gets more too

Gita 08.27 – Devotional consistency is more important than chronological accuracy