The weapon for waging the world’s most formidable spiritual war (Srila Prabhupada Vyasa-puja Offering 2014)
To realize everything is illusion amidst adversities, is yoga and pranayama the way or is bhakti-yoga sufficient?
When the number of breaths of a soul in a body are fixed, how can a purpose-driven attitude increase longevity?
Does a sudden tragedy in the lives of God’s worshipers indicates that God is too busy in his own kingdom to protect?
Why does Krishna emphasise consciousness at death which is much more uncontrollable than consciousness while living?
If consciousness of the couple at conception determines the nature of the child, will a child born through rape be evil?
Does one have to give up one’s material life on becoming an ISKCON member, even if one doesn’t become a brahmachari?
When different religious groups have their own scriptures how is the authority of Vaishnava scriptures to be established?
How to choose between doing our worldly repsonsibilities devotionally and doing directly devotional activities?
Why did Bhima kill Duryodhana unfairly by hitting him below the waist during their final battle in the Mahabharata war?
If Krishna’s ultimate instruction is to give up all duties for surrendering to him why shouldn’t everyone join the temple?
If the Supersoul is present in all atoms and the space between them, what is special about the Superoul in our heart?
Bhaktivinoda Thakura’s contributions 4 – The Eastern Savior offers the zenith of religious experience among all the world’s religions
Bhaktivinoda Thakura’s contributions 3 – The sara-grahi redefinition of Panchopasana as progressive modes of comprehending the divine
Bhaktivinoda Thakura’s contributions 2 – See the unity of purpose underlying the diversity of religions
Are we compromising when we use mild words like outreach instead of Prabhupada’s standard words like preaching?
I was born in another sampradaya, but became introduced to seriously bhakti through ISKCON. Which sampradaya should I follow?
How can India’s wisdom-literature be introduced in the education without the saffronization of the syllabus?
How should we respond to indiscriminate violence against other communities done in the name of religion as a response to distortion of respected images?
Isn’t violence against women in India, as in the Badaun rape case, caused more by the casteist society and not by the obscenity in the culture?
What is the use of writing insubstantial articles in newspapers that don’t even mention the name of Krishna once?
Why are all forms of science not equally authoritative – why is evoluion less reliable than gravity when its all science?
Has ISKCON replaced the scriptural worship of Ganesh in Hindu temples with the unscriptural worship of Prabhupada in its temples?
As India is still receptive to direct devotional preaching and Prabhupada emphasized that, shouldn’t that be our emphasis too?
Islam and Christianity have damaged Vedic culture yet we consider them revealed religions – so are they part of Kali’s plan or have they become distorted over time?
When the design argument is so logical, why don’t most people and most scientists accept God’s existence?
Is God improbable because he has to be more complex than his creation and complex things have very low probability of emerging?
