Bhagavatam tenth canto study 93 – 10.16.1-7 Krishna’s mode of entry into Kaliya’s lake reflects his playful confidence
Bhagavatam tenth canto study 90 – 10.15.26-36 – Dhenuka’s tools to kill – his hind legs – are used to kill him by whirling and hurling
Bhagavatam tenth canto study 89 – 10.15.13-25- The gopas ask Balarama-Krishna to get fruits by eliminating Dhenuka
Bhagavatam tenth canto study 87 – 10.15.1-6 Krishna dedicates the beauty of Vrindavana is meant for Balarama
Bhagavatam tenth canto study 86 – 10.14.53-61 – Vrajavasis love their children as parts of Krishna and therefore love the Whole more
Bhagavatam tenth canto study 85 – 10.14.43-52 – Unravelling the mystery of the Vrajavasis disproportionate love for Krishna
Bhagavatam tenth canto study 84 – 10.14.37-42 – Brahma acknowledges his insignificance before Krishna’s magnificence and munificence
Bhagavatam tenth canto study 83 – 10.14.31-36 – Brahma glorifies Vrajavasis and aspires for their dust
Bhagavatam tenth canto study 82 – 10.14.25-30 Devotion is the doorway and pathway to a life beyond illusion and liberation
Bhagavatam tenth canto study 80 – 10.14.13-18 – Brahma contextualizes his bewilderment in terms of his and others’ past bewilderment
Bhagavatam tenth canto study 79 – 10.14.7-12 – Practicing devotion gratefully while accepting responsibility for our difficulties opens the door to liberation
Bhagavatam tenth canto study 78 – 10.14.1-6 Krishna is known by devotional hearing, not by intellectual probing
Bhagavatam tenth canto study 76 – 10.13.50-56 – Brahma sees all universal opulences sheltered in the Vishnus expanded from Krishna
Bhagavatam tenth canto study 75 – 10.13.39-49 – The content of metaphors may be opposing, but their intent is concurring
Bhagavatam tenth canto study 74 – 10.13.28-38 Krishna’s illusion is so powerful that even Balarama requires special situation to see through that illusion
Bhagavatam tenth canto study 73 – 10.13.21-27 How Krishna as the expanded gopas and calves reciprocated love with the motherly gopis and cows
Bhagavatam tenth canto study 72 – 10.13.11-20 – Krishna makes even a big disturbance into a no disturbance
Bhagavatam tenth canto study 70 – 10.12.37-44 – If ecstasy pulls us out of our service, we need to pull ourselves out of that ecstasy
Bhagavatam tenth canto study 69 – 10.12.29-36 – Krishna fulfilled the desire of the gopas to have Agha’s body as a plaything
Bhagavatam tenth canto study 67 – 10.12.12-17 The inability to tolerate others’ happiness defines the demonic
Bhagavatam tenth canto study 66 – 10.12.1.12 That the extraordinary appears ordinary is extraordinary
Bhagavatam tenth canto study 65 – 10.11.50-59 Huge demons become like moths on coming before the Krishna-fire
Bhagavatam tenth canto study 64 – 10.11.41-49 For Krishna, killing demons is all in a day’s play, that too before breakfast
Bhagavatam tenth canto study 63 – 10.11.30-40 The extraordinary Lord gave and got joy in ordinary play
Bhagavatam tenth canto study 61 – 10.11.1-9 Vrajavasis doubt Krishna’s supernatural power, but don’t disbelieve it
Bhagavatam tenth canto study 60 – 10.11.10-18 By giving to Krishna, even if we appear to be losers, we are still gainers
Bhagavatam tenth canto study 59 – 10.10.36-43 The Lord grants not just physical mobility but also spiritual mobility
Bhagavatam tenth canto study 58 – 10.10.28-35 Though God has a body, he is not limited by or to his body
Bhagavatam tenth canto study 56 – 10.10.15-22 Narada curses to cure the cause of the misbehavior, not just to punish the misbehavior
Bhagavatam tenth canto study 55 -10.10.10-14 Narada curses not impulsively, but after deep reflection
Bhagavatam tenth canto study 54 – 10.10.1-9 The curse that takes us away from the things that take us away from Krishna is mercy
Bhagavatam tenth canto study 50 -10.9.1-6 Yashoda demonstrates the same bhakti perfection as does Arjuna
Bhagavatam tenth canto study 49 – 10.8.46-52 Transcendental and contextual explanations for the fortune of Nanda and Yashoda
Bhagavatam tenth canto study 48 – 10.8.42-45 Yashoda makes sense of the incomprehensible by taking shelter of the transcendental Lord
Bhagavatam tenth canto study 45 – 10.8.20-25 Krishna’s childhood activities fill Vraja ladies with anxiety and ecstasy
Bhagavatam tenth canto study 43 – 10.8.7-12 Religious celebration is meant for spiritual purification, not social congregation
Bhagavatam tenth canto study 42 – 10.8.1-6 The saintly come to the worldly to expand the consciousness of the wordly
Bhagavatam tenth canto study 40 – 10.7.27-30 Krishna silences Trinavarta to minimize anxiety for Vrajavasis
Bhagavatam tenth canto study 38 – 10.7.13-18 The potency of blessings increases with the purity of the blesser
Bhagavatam tenth canto study 36 – 10.7.1-6 Krishna’s childhood pastimes are both entertaining and enlightening
Bhagavatam tenth canto study 35 – 10.6.35-44 Bhagavatam highlights the extraordinariness of the Vrajavasis
Bhagavatam tenth canto study 31 – 10.6.1-6 Sukadeva G reveals the spoiler to relieve Parikshit M anxiety
Bhagavatam tenth canto study 30 – 10.5.26-32 Relationships are the foundational wealth that is essential for anything to be enjoyable
Bhagavatam tenth canto study 28 – 10.5.15-20 When Krishna came to Vraja, so did the goddess of fortune
Bhagavatam tenth canto study 23 – 10.4.17.24 Others’ past bad karma doesn’t rationalize our present misdeeds towards them
Bhagavatam tenth canto study 20 -10.3.47-53 Just as the ocean gave way to Rama, Yamuna gave way to Krishna
Bhagavatam tenth canto study 19 – 10.3.39-46 Omnipotent Krishna can act through transcendental or normal means
Bhagavatam tenth canto study 18 – 10.3.32-38 How past life connections make sense of present-life situations
Bhagavatam tenth canto study 17 – 10.3.26-31 Devaki acknowledges Krishna as the provider of the supreme safety and strives for his safety
Bhagavatam tenth canto study 16 – 10.3.20-25 The divine’s complexion is sometimes a description and sometimes a signification
Bhagavatam tenth canto study 15 – 10.3.11-19 Krishna’s appearance dissipates the darkness without and within
Bhagavatam tenth canto study 14 – 10.3.1-10 The celestial, terrestrial and psychological characteristics that celebrate the Lord’s appearance
Bhagavatam tenth canto study 13 – 10.2.37-42 Why the unborn Lord is born is both inferable and inconceivable
Bhagavatam tenth canto study 12 – 10.2-31-36 Krishna’s lotus feet make the insurmountable material ocean insignificant
