If one has not had the habit of reading books but likes to hear, how can one develop that habit in bhakti?
When a disciple whose guru falls doesn’t have to be re-initiated because of being connected with Prabhupada why can’t the same happen without initation in the first place?
When ISKCON’s diksha-guru is not absolute but is subordinate to GBC due to Prabhupada’s will, doesn’t that make Prabhupada ISKCON’s diksha-guru?
Should Indian devotees preach to Indians and Western devotees preach to Westerners so as to have culturally sensitive presentations of Krishna-bhakti?
How can I protect my bhakti when I go home and am with my pre-bhakti friends with whom I had indulged in bad habits?
Value Education and Spirituality 6 – The Spiritual Foundation of Values 4 – Let secularism protect us from narrow-mindedness, not restrict us in empty-mindedness
Value Education and Spirituality 5 – The Spiritual Foundation of Values 3 – Three non-sectarian arguments for the existence of God
Value Education and Spirituality 4 – The Spiritual Foundation of Values 2 – Karma shows the sense in life’s seeming senselessness
Value Education and Spirituality 8 – Mahabharata 2 – Duryodhana – Envy leads to destructive competition that is dissatisfying and degrading
Value Education and Spirituality 7 – Mahabharata 1 – Shakuni – Imaginary expectation leads to real destruction
Are devotees being told to be too other-worldly that something so simple as voting is made into such a big issue?
Why doesn’t ISKCON practice what it preaches? First new devotees are told to be detached from their parents and then senior brahmacharis spend months caring for their dying parents
Is it right to feel envious of advanced devotees for their spiritual advancement? If not, how to deal with it?