If a senior brahmachari changes his ashrama, how should we understand that situation and deal with that devotee?
If dharma leads to artha, then why do devotees have financial difficulties and what does Krishna’s special mercy of taking away artha mean?
Does the Dashavatara conception – with aquatics in the start, semi-humans in the middle and humans in the end – support the theory of evolution?
If Padma Purana is written by Vyasadeva then how can the Damodarashtakam in it Purana be composed by Satyavrata Muni?
What is the meaning of the Gita 6.44 statement that the advanced yogi goes beyond the range of Vedic sound?
When adharma continues to exist in the world, what does it mean to say that the Lord’s mission is complete?