Ishopanishad says God’s body has no veins, whereas SB says rivers are the veins of Virat rupa – how to reconcile?
When we get answers to doubts about which we pray, should we see those answers as Krishna’s reciprocation?
Can you give an example of unnecessarily provocative presentation of apara-vidya that we should avoid?
How can we give people initial faith so that they can practice para-vidya and experience its potency?