Wasn’t Arjuna passionate about archery – can we be passionate about something and still be devotional?
When India is the land of spirituality why was it overrun by so many invaders – why does it still have a colonial mentality?
If we can do a service well and see others doing that service poorly, should we stay uninvolved to avoid becoming proud or critical?
When our acharyas wanted an institution, how can we deal with people’s aversion to religious institutions?
If others do politics to sideline us from our service, should we also do politics to continue our service?
In the computer metaphor for explaining the self, comparing the soul with the user mixes the inanimate with the animate – isn’t it better to compare consciousness with electricity?
Duryodhana felt no moral compunction while persecuting the Pandavas, but Dhirtrashtra did – why the difference?
The soul has knowledge that is presently covered – does this mean the soul knows exact scriptural verses?
When the mind becomes a mirror for the pure soul, does the soul perceive itself through the mind or without it too?
By contemplating the consequences of sensuality, if we practice bhakti, is that bhakti at the level of fear?
How can we balance our limited controllership over our children with our responsibility to guide them?
When a loved one is hurt, we feel disturbed, but not so much when someone unknown is hurt – is this attachment?
When social justice is not defined in the West in terms of caste discrimination how can bhakti be seen as promoting social justice here?
When a parent won’t give a child a pile of chocolates, why does Krishna create a world filled with sense objects?
When the consequence is not in our hands, why is the consequence considered a factor in deciding right and wrong action?
When we have to work so many hours in nondevotional jobs for our financial needs, how can we grow devotionally?
My husband doesn’t oppose my bhakti, but he wants me to take interest in worldly things that I have lost interest in – what should I do?