Is there anything spiritual about our nature or is it simply result of our past desires & karma according to which Krishna has given us our body & mind with their nature?
Is hearing devotees speak in confidence about their grievances with devotee-leaders a Vaishnava-apradha?
How can we deal with our past mistakes, especially if some devotees bring up those mistakes repeatedly?
How can we pass on inheritance to our children in a way that they won’t misuse by acting in the lower modes?
Did Bhaktivinoda Thakura give a nonliteral understanding of Bhagavatam cosmology and chronology just to appease his British audience?
How can we interact with a worshiper of the devatas without criticizing or approving their conceptions?
Do karmic actions and reactions happen at gross and subtle levels – do our present actions add to our destined pleasure or pain?
Can the souls between lives learn from guides and choose their next lives – what is the Vedic perspective?
Why does Krishna talk about controlling the senses to Arjuna when the purpose of the conversation seems to be to incite Arjuna to fight?
Why Should Gita Be Translated In Languages And Distributed In Countries That Are Hostile To Sanatana Dharma?
Should scriptural stories be used to draw moral lessons that don’t convey Krishna’s supremacy clearly
Is it scientific to believe in weird things such as ghosts, hallucinations and near-death experiences?
Is it really possible to be happy while you yourself see so much suffering in yours like as well as everywhere around?
Why did Prahlada Maharaja provide wine for demons instead of making them devotees as he did in childhood?
What is the bhakti perspective on feminism – not the man-bashing extreme feminism, but the equal opportunity for women feminism?
Why does Ayurveda prescribe medicines with non-veg ingredients when meat is forbidden in Vedic culture?
Can one go back home back to godhead by practicing Christianity, Islam, Buddhism, Jainism and Judaism?
If we live in a complicated environment that requires us to be duplicitous, how can we prevent duplicity from becoming our habit
When Parashurama himself acted outside of his varna, why did he curse Karna for doing the same thing?
If someone finds our statements about other spiritual leaders unbearable, how can we connect with them?