If someone insults us but we don’t feel angry whereas others feel we should be angry what is happening to us?
How can our spiritual growth dismantle the power structures in today’s world that choke spiritual growth?
Are scriptural models of duties to be implemented as it is today – should children obey their parents just as Rama obeyed Dasharatha?
Should we see non-philosophical devotees as not needing intellectual conviction or as weak because of intellectual malnourishment?
When we are troubled by controversies in Krishna’s movement should we try to tackle them or just focus on our service?
When we face problems we need practical solutions not philosophical solutions – how can scripture help?
If someone rationalizes their wrongdoing by saying that Krishna loves us unconditionally how do we respond?
If our mistakes have got us into trouble how can we overcome the guilt that disheartens us while taking shelter of Krishna?
Is Vedic philosophy confusing because it has so many holy books unlike Christianity and Islam that have only one holy book?
If our material life takes us temporarily away from our spiritual life how can we later regain our spiritual enthusiasm?
If our material activities interfere with our spiritual life how can we see those activities as spiritual?
Is our affection for Krishna to be cultivated as between wife-husband or spontaneous as between child-parent?
Shouldn’t bhakti be a natural evolution in our love not an imposition based on being told whom to love?
The Pandavas could have won a kingdom anywhere by defeating someone else – why did they win it by killing their own relatives?
During near-death experiences is everything that happens predetermined or can the experiencer choose?
If we understand that we are souls do we need to reject the whole life we have built on our bodily identity?
While understanding scripture according to time-place-circumstance which factors need to be considered?
The ninth canto contains many stories of shocking debauchery by sages such as Brihaspati – what is their point?
When the Gita Mahatmaya talks about Gita recitation countering various sinful reactions is that karma kanda or is it bhakti?
If it doesn’t work get out – is such a utilitarian attitude in bhakti towards things like marriage justifiable?