What is the difference between near-death experience, out-of-body experience and after-death experience?
Do pure devotees have no worldly desires or do they have desires but no inclination to act on those desires?
Should we just depend on bhakti to purify us or cultivate introspectiveness to check and change our motives?
Isn’t it better to know our needs and be satisfied on getting them instead of trying to be satisfied with what we have?
When bhakti provides higher pleasure than sensuality, why does the mind still crave for sense pleasure?
When we can’t even be sure whether this world will exist tomorrow, why bother thinking about some other world that is anyway held as inconceivable?
Yoga Maya can cover Krishna – how is this different from the Mayavadi idea that we all are God covered by Maya?
When anxiety distracts us during chanting, should we try to counter those thoughts or just wait for those thoughts to go?
When mantra meditation involves actions and changes, how does it take us from the unchanging to the changing?
If some people are more tolerant by their nature, does that tolerance mean they are advanced devotees?