If our suffering in material existence is just a momentary dream then wont this thought make us feel lazy about becoming liberated?
When Yamadutas know that Narayana is supreme (SB 6.1.41) why do they later (6.3) ask Yamaraja if there is anyone above him?
“By destiny the quantity of our suffering is fixed” and “The more we become attached, the more we suffer.” How to reconcile these two statements?
What is the essential moral of the brahmin cobbler story because the huge tree is not literally present in the small seed?
How are the knower and known one in the absolute realm as Srila Prabhupada mentions in the purport of Bhag 1.2.11?
As those people who are destined to take to spirituality will take it up anyway how does it matter whether we use technology for sharing spirituality or dont use it?
As apara vidya and avidya can both be used without reference to God what is the essential difference between them?
Why was Duryodhana born with so much power when he had such evil tendencies? (and 4 other questions about Duryodhana)
If experience is the highest pramana how does it fit into the three standard pramanas with shabha as the highest?
Is that star “Alpha Centuri” that is 4.3 light years away (according to modern cosmology) in this universe or another universe according to Vedic cosmology?