Isn’t violence against women in India, as in the Badaun rape case, caused more by the casteist society and not by the obscenity in the culture?
Is instantaneous forgiveness the characteristic of pure devotion and seeking retribution that of neophyte devotion
What is the use of writing insubstantial articles in newspapers that don’t even mention the name of Krishna once?
Why are all forms of science not equally authoritative – why is evoluion less reliable than gravity when its all science?
What is the meaning of Gita 14.11: “The manifestations of the mode of goodness can be experienced when all the gates of the body are illuminated by knowledge”?
Has ISKCON replaced the scriptural worship of Ganesh in Hindu temples with the unscriptural worship of Prabhupada in its temples?
If all three aspects (SAT CIT ANANDA) are present within brahman, why can’t we perceive all of them just within the brahman itself?
Just as one can climb out of a well without a rope using footholds in the wall, can one get liberated without following a valid process?
When this world is duhkhalayam why are the distressed only one of the four categories of people coming to Krishna
Isn’t demonisation of the present with its promise of hi-tech paradise necessary to make people seek spiritual happiness?
As India is still receptive to direct devotional preaching and Prabhupada emphasized that, shouldn’t that be our emphasis too?
Islam and Christianity have damaged Vedic culture yet we consider them revealed religions – so are they part of Kali’s plan or have they become distorted over time?
Do the dharma-shastras say aggressors shouldn’t be killed and artha-shastras that they should be killed?
I like to chant and meditate on the Supersoul. As that is my nature, can I just do this and not do other devotional activities?
When the design argument is so logical, why don’t most people and most scientists accept God’s existence?
Is God improbable because he has to be more complex than his creation and complex things have very low probability of emerging?
Do religionists become self-centered due to believing that God has a personal relationship with them?
How can we know whether we are using our intelligence in Krishna’s service or are just enjoying Krishna consciousness intellectually?
How can we make our work into worship when it is not according to our nature and is not connected with Krishna?
Can devotional, non-devotional and anti-devotional cultures be connected with goodness passion and ignorance?
Should a devotee avoid initiation due to not being able to follow the fourth regulative principle fully?
Isn’t it better to be satisfied with the beauty of the garden without imagining a fairy at its bottom?
Does our seeking end after we find God as the Bible indicates or continue forever as Gaudiya Vaishnavism indicate?
Why does Prabhupada translate bhakti in Bhaktirasamritasindhu as ‘devotion’ instead of ‘devotional service’?
Why does Ambarish M consider his wealth to be material when he knows that it can be used in Krishna’s service?
When Dhruva Maharaj was going BTG and had got a spiritual body, how could he remember a material relationship such as that with his mother?
When South Indian brahmins are famous as learnt, why does Chaitanya lila depict an illiterate South Indian brahmin?
During preaching, how important is it to provide relevant material information in addition to the paramapara’s message?
If the son practices bhakti, then will his non-devotee parents’ get a good next-life destination due to their son’s bhakti?
How is Draupadi’s polygamy justified especially when it involves the same man being required to see her alternately as wife and as sister-in-law?
How to see spiritual organizations that are largely Vaishnava except for considering their founder as an incarantion?
If someone is following an Abrahamic religion, should we encourage them to follow that religion or to take up Krishna consciousness?
If Prahlada learnt bhakti by hearing from Narada in his mother’s womb, why did Narada say to the devatas before this that the child in the womb is a great devotee?
Did Hiranyakashipu not know that Vishnu lived in the Kshira-sagara? Why did he ask Prahlad where Vishnu was and whether he was in the pillar?
Narasimhadeva told Prahlad that 21 generations of his family had been delivered, then how did Bali become such a demon that Vamanadeva himself had to come to deliver him?
We often feel like doing different things in bhakti at different times – how can we steadily maintain interest in one thing?
When scriptures usually refer to Vishnu, do they refer to Maha-vishnu, Garbhodakshayi Vishnu or Kshirodakshayi Vishnu?
If our svarupa happens to be in dasya, how will be satisfied in that svarupa now that we know madhurya is highest?
While using a talent such as music for Krishna how can we transfer our attachment from that talent to Krishna?
How is Draupadi’s polygamy be justified especially when the Pandavas have to sometimes see her as a wife and at other times as sister-in-law?
Is conscience always the voice of the Supersoul? Does everyone’s conscience tell them that meat-eating is wrong?
If one has not had the habit of reading books but likes to hear, how can one develop that habit in bhakti?
When a disciple whose guru falls doesn’t have to be re-initiated because of being connected with Prabhupada why can’t the same happen without initation in the first place?
When ISKCON’s diksha-guru is not absolute but is subordinate to GBC due to Prabhupada’s will, doesn’t that make Prabhupada ISKCON’s diksha-guru?
Should Indian devotees preach to Indians and Western devotees preach to Westerners so as to have culturally sensitive presentations of Krishna-bhakti?
How can I protect my bhakti when I go home and am with my pre-bhakti friends with whom I had indulged in bad habits?
Why does the Lakshmi Narasimha karavalambam stotra focus more on misery of material existence than the glory of Narasimhadeva?
How are the feelings of victory and adventure Krishna’s opulences, especially when people get those feelings in illicit activities such as gambling?
When Ashwatthama’s Brahmastra is charging towards Arjuna how does he get time to do achmana and offer prayers to Krishna before countering it?
