Are devotees being told to be too other-worldly that something so simple as voting is made into such a big issue?
Why is Parikshit considered the sole survivor of the Pandava dynasty when sons of Bhima and Arjuna like Sutasoma and Babruvahana were still alive?
Why doesn’t ISKCON practice what it preaches? First new devotees are told to be detached from their parents and then senior brahmacharis spend months caring for their dying parents
Can you explain the difference in the defects of being illusioned and committing mistakes as illustrated through the evolution theory?
Are the demigod worshipers in Gita 9.15 different from normal karma kandis because the Gita refers to them as jnanis?
Was Hitler interested in India’s ancient spiritual culture? If yes, then why was he so hateful towards Jews?
Is it right to feel envious of advanced devotees for their spiritual advancement? If not, how to deal with it?
Does Krishna initiate us to do punya? Did he initiate Dhritarashtra to do punya for getting 100 sons?
If the Gita is a transcendental literature, then why does the Gita Mahatmya glorify the attainment of heavenly planets?
Did Prabhupada want to re-write Bhagavad Gita As It Is because he worked very fast to publish it quickly?
Why doesn’t Srila Prabhupada mention even once in the Bhagavad-gita As It Is that we should chant 16 rounds of Hare Krsna Mahamantra?
Can chanting Hare Krsna help one to assimilate the knowledge of the scriptures more efficiently? How?
Does Gita 2.47 ma phasehu kadachana mean that we don’t have a right to obtain the result or a right to enjoy the result?
How exactly are “those in Krishna consciousness not responsible for their actions”, as Prabhupada states?
How can we reconcile the Gita (3.4) – don’t give up work – and the Bhagavatam (1.5.17) – give up work?
How can we introspect about our devotional progresss? How can we rise from kanishtha to madhyama level?
What is the point of taking initiation from a spiritual master when there is very little chance of getting personal guidance from him?
Are the five rasas progressive? What is the difference between rasa and bhava? Does rasa grow into bhava?
Where was Radharani when the rasa-lila was performed? Why is there no mention of her in the Bhagavatam’s rasa-lila narration?
When the Pandavas meet Krishna after being exiled to the forest, why do neither mention Krishna’s protecting Draupadi during the gambling match?
What is the philosophical meaning of common expressions like “My head has become hot” or “My heart is fully satisfied”?
Was the Karna who was defeated by Bhima during the pre-Rajasuya yajna conquest different from the Karna who befriended Duryodhana?
When the Ramayana says monasteries shouldn’t accept donations from women, why does ISKCON accept donations from women?
Is banning books a part of the Abrahamic religions and not of dharmic religions which focused on intellectually debating and defeating opposing ideas not banning them?
Should a devotee work in a devotional project where one can directly serve Krishna or in a secular company by which one can offer more donation?
How can women be said to have their own varna when Prabhupada says that the wife’s varna should be identified by the husband’s varna?
If our nondevotee parents discourage our children’s enthusiasm for bhakti by calling it brainwashing by dangerous cults, how should we respond?
When people around us force us to things that aren’t according to devotional standards how should we respond?
When we worship God so that he will solve our problems aren’t we bribing God like students who flatter their teachers to get better marks?
As all paramparas are based on beliefs and as Prabhupada’s Gita is an interpretation based on his beliefs why not just follow our own paramapara?
All parents want their children to get married. Then wouldn’t Krishna the supreme parent want his children to become married and not take sannyasa?
Were Valmiki and Vyasadeva eyewitnesses to the full Ramayana and the Mahabharata? Or did they write them based on some historical sources?
When the disciplic succession has many branches, why do we need to connect with it only through Srila Prabhupada’s branch?
When we ask questions how can we know whether we simply want to confirm our pre-conconceptions or seek open-minded understanding?
You have your sampradaya, others like Shiva worshipers have their sampradaya – ultimately it’s all just different beliefs. Why should one sampradaya be considered higher than another?
If we give up our controlling tendency completely won’t we lose our individuality and become like trees who don’t do anything differently?
I am a Physics student. How can I study the Bhagavad-gita scientifically when it seems like a discussion in a story?
If Karna was not stronger than Arjuna why did Kunti weaken him emotionally and Indra weaken him physically before the war?
In the Mahabharata, why are other warriors like Eklavya, Ghatothakcha and Barbarika manipulated to favor Arjuna?
When Kamsa’s capital Mathura and Kaurava’s capital Hastinapura were so close to each other why is there no record of any conflict between them?
NoI 9 refers to the Mathura in the material world being the birthplace of Krishna as higher than Vaikuntha Where does Mathura in the spiritual world fit in this hierarchy?
When Vali and Sugriva are born from the union of demigods (Indra and Surya with Aruni) why do they have a monkey form?
By hearing about a particular rasa say Madhurya rasa in Gaudiya Vaishnavism, we will become attracted to it But if our svarupa is in a different rasa what will happen?
Is there a hierarchy among the five potent forms of devotional service? Is any one of them the highest?
While chanting is it better to just focus on the holy name or on a mahamantra sticker or on a picture of the Deities?
When bhakti is transcendental, why do scriptures give importance to bodily designations like birth in India or birth in a royal dynasty?
