Does the upside-down tree metaphor of Gita chapter 15 imply that there’s a separate tree for each individual soul?
If repression can’t accomplish anything – Gita 03.33 – why should we restrain our senses, Gita 03.34?
When a mother will keep mud away from a child, why does Krishna make lust so easily available in this world?
When analyzing issues, how do we know whether we are putting them in the right context such as material or spiritual?
Is parents wanting their children to become Krishna conscious a sign of dependence, independence or interdependence?
Why did Vidura not instruct Dhritrashtra to apologize to the Pandavas and to thereby become offense-free for practicing bhakti?
What is the destination of those who obey their authorities and fight in unfair wars such as Vietnam – will their obedience elevate them to heaven?
What is wrong with ancestors falling from higher planets to earth, as only from earth they can be liberated?
Don’t we need to look at people’s group identity, as when interacting with people from other organizations?
Why is it so difficult to step back from a dramatic position that we have publically taken – is it because of ego?
How can a hunter-devotee justify that he is simply doing the profession ordained by past karma – can a terrorist argue the same way?
Why blame the violence in Soviet Russia on atheism when it was caused by economic and political factors?
Lust when unfulfilled leads to anger does that means the short tempered have excessive lust that is un satisfied
When Dhruva already had darshan of Vishnu, how could be become disproportionately angry at the Yakshas?
How can we know when we are renouncing because of spiritual attraction and when because of material aversion?
If my family strongly opposes some devotional principles such as not eating onion-garlic, what should I do?
When non-literal interpretations often lead to misinterpretations why do scripture contain them – and how much should we use them?
Shouldn’t the desire for sense gratification go down in those who are advancing in Krishna consciousness?
Can near-death experiences be induced in everyone so they can be become repeatable experimental evidence?
Is faith a cognitive function like memory or motivation or mood – can it be altered by neurochemical processes?
When does philosophical speculation change to mental speculation – what makes certain explanations of scripture unacceptable? (Vedic wisdom)
Why did Vidura not instruct Dhritarashtra to apologize to the Pandavas and to thereby become offense-free for practicing bhakti?
If we resolve to wake up at a particular time and wake up at that time without an alarm, is that due to our subconscious mind?
How can motivate us to move on in our spiritual life – can the saints’ realizations inspire – don’t we need our own experiences?
Can you explain the concepts of anvaya and vyatireka practically and as explained in Bhagavatam 3.9.36?
While struggling with conditionings how can we avoid the extremes of becoming hopeless and becoming shameless?
When the holy name is self-fulfilling, why do we need other things such as elaborate analysis of the mind?
Would a Prabhupada-bot, an artificial intelligence system that knows all of Prabhupada’s works, be equivalent to him or his books?
If Krishna’s love is unconditional, why didn’t he help Draupadi till she raised both her hands in surrender?
If Krishna takes hundred steps towards us when we take one step towards him, is he partial or impartial?
