Why does the Gita in chapter sixteen describe divine qualities in three full verses and demoniac qualities in just one verse?
How is simplicity as an austerity of the body in Gita 17.14 different from simplicity as an austerity of the mind in Gita 17.16?
Does self-realization as understood in psychology – understanding our strengths and weaknesses – come automatically by bhakti practice?
If we see devotees’ love for us as Krishna’s love coming through them, are we not depersonalizing devotees?
How can a devotee work in an anti-devotional profession that goes against the four regulative principles?