Why does the Gita emphasize sva-dharma repeatedly from the second chapter (2.31) to the eighteenth chapter (18.47)?
When the Bhagavatam simply condemns household life, how can we as householders get encouragement from it to face life’s problems?
If the chidren of devotees don’t become devotees, then does the devotee-parents’ duty of caring for their chilldren no longer count as devotional service?
If the cultivation of knowledge is important in bhakti, then why does Lord Chaitanya say “I am a fool, so I simply chant the holy names”?
When our love naturally does not extend to every living being does it mean that we are not actually connect with God’s love?
In the example of returning a lost dollar bill to the owner wouldn’t it be better to say a lost wallet as finding the owner of a dollar bill is impossible?
If our philosophy is based on the level of love, why do we talk about sex mostly at the level of fear – fears of its consequences?
When a leader of a devotee community acts unethically should we try to correct the situation or should we leave it in Krishna’s hands?
How can we say that the Garuda Purana verse glorifying the Bhagavatam refers certainly to Bhagavatam as we have it (and not pre-edited version written by Vyasadeva)?