Is there any actual difference between Brahman Paramatma and Bhagavan, or is it just a matter of perception?
As yoga refers to connection and Patanjali is said to have taught yoga did he teach all the various ways of connecting with God like karma-yoga etc?
Instead of Vyasadeva begetting a successor king in his deceased brother’s wife couldn’t he have become the king himself?
Is there a philosophical significance to the difference between the singular scripture and the plural scriptures?
In Vraja the cows go ahead of Krishna to remove the thorns from his path, who goes ahead of Radharani?
Just as Vedanta Sutra explains Vedanta are there other books that explain the other five systems of philosophy? How authentic are they?
As the Lord plays the part of a human being in his pastimes, doesn’t it imply that there’s a higher realer feature of the Lord beyond the part he plays in his pastimes?
Prabhupada presented Krishna consciousness sensitively, then why did he use the word cult not culture to refer to his movement?
Is Vedanta is the conclusion of the Vedas or is it one of the six philosophies derived from the Vedas? What exactly is their mutual relationship?
How are communism, socialism, altruism, humanitarianism and nationalism misdirections of the loving propensity?
Why does Vasudeva Krishna, not Vrindavan Krishna, kill demons? Why do demons like Putana killed by him attain Goloka, not Vaikuntha?
Can Kuruskshtera be compared to the body, the senses to the Pandavas, the Kauravas to the vices and the war to the inner battle?
When hearing about Krishna from nondevotees can create interest in people and act as a stepping stone to devotional service, why is such hearing considered like milk touched by a snake?
Why do devotees in demoniac bodies like Bali and Vritrasura act like other demons and attack the demigods?
If the temple management organizes kirtan festivals with singers who do not follow high standards of sadhana, should we participate in such festivals?
What is the meaning of the higher dimensional perspective in understanding whether man went to the moon or not?
Why do some people during NDEs feel peace and don’t see Yamadutas? Doesn’t this prove that such experiences are just imaginations based on their subconscious conceptions?
Srila Prabhupada recommended monarchy in his books, yet instituted democracy in managing ISKCON through the GBC. Why?
Is the Absolute Truth like water that appears liquid to the impersonalists and solid to the personalists?
Can you explain the various characteristcs by which the essential meaning of a book can be ascertained?
How can we practice and share Krishna consciousness when the political leadership is uncooperative or even opposed?
Why do jnanis say that bhakti is for the less intelligent and Prabhupada say that only the intelligent can take to bhakti?
When Yudhisthira says that only foolish people seek worldly things in the famous “ascharyam” verse, why does he seek a kingdom?
Was Yudhisthira the most immoral among all the Pandavas because he gambled away all of them and even their innocent wife?
Can ISKCON devotees participate in social causes like anti-corruption activism or do they have to only cultivate and teach pure devotion?
To present KC from a contemporary intellectual perspective which all books of Prabhupada’s followers can I read?
If we get angry with our children while trying to guide them about right or wrong, is that due to controlling mentality? How can we best guide them?
If my sva-dharma is not favourable for my bhakti, then can I accept another dharma favourable for my bhakti?
As the world judges us by actions not dispositions how can we avoid the confusion caused by wrong judgments?
How much importance should devotee-parents give for the material education of their children, especially preparing them for competitive exams etc?
When Uddhava already had so much knowledge about Krishna, why did Krishna send him to learn from the Vrajavasis?
When Jayadratha didn’t actually kill Abhimanyu, why did Arjuna target him to avenge Abhimanyu’s death?
How can we rectify an offense, especially when the devotee whom we have offended doesn’t know about the offense?
How is the Vaishnava assertion that the world is like a dream different from the Advaita rejection of the world as unreal?
Wasn’t it fanatical of Lord Chaitanya to punish Chhota Haridas so severely for such a minor transgression?
