If a senior brahmachari changes his ashrama, how should we understand that situation and deal with that devotee?
If dharma leads to artha, then why do devotees have financial difficulties and what does Krishna’s special mercy of taking away artha mean?
Does the Dashavatara conception – with aquatics in the start, semi-humans in the middle and humans in the end – support the theory of evolution?
If Padma Purana is written by Vyasadeva then how can the Damodarashtakam in it Purana be composed by Satyavrata Muni?
What is the meaning of the Gita 6.44 statement that the advanced yogi goes beyond the range of Vedic sound?
When adharma continues to exist in the world, what does it mean to say that the Lord’s mission is complete?
Why do we talk about the benefits of chanting when we are meant to chant selflessly for Krishna’s pleasure?
Is our capacity to practice devotional service limited by our prarabhda karma and the resulting guna configuration?
Who has the proof or knowledge that incredibly well-designed natural crystals, the natural arches, or even complicated biological things were designed by someone ‘intelligent’?
If the mechanisms of evolution are just imagination, then isn’t religion also just the imagination of some sages?
Does the spirit soul remain the non-doer in the spiritual world just like he is the non-doer of his activities in the material world?
In what consciousness should we attend festivals centered on demigod worship that we are obligated to attend?
Aren’t we blaming the victim when we say that women’s revealing dresses are the cause of crimes against them?
Does the Vishva-rupa’s devouring the Kauravas prove that the Hindu God is a cannibal, as preachers of some other religion claim?
What does the Mahabharata pastime of Draupadi and all the Pandavas except Yudhisthira falling before they reach the top of the Himalayas signify?
While hearing scripture, should we seek solutions to our current problems through the hearing or just focus on hearing about Krishna?
When Lord Chaitanya didn’t insist that Haridas Thakura be allowed entry into Jagannatha temple, why do ISKCON’s non-Hindu devotees want entry?
Why do Krishna and all incarnations descend according to such a tightly fixed schedule in particular yuga in specific Manavantara etc?
Why is going Back to Godhead most important when the creation reflect the causeless mercy of creator?
When devotional service is meant to free us from material desires, how do we understand the Dhurva pastime in which devotional service was performed to fulfill material desires?
When Lord Chaitanya refused to meet king Pratap Rudra, why do ISKCON leaders invite politicians like the President of India for inaugurating their temples?
Sometimes the philosophy seems too philosophical and not practical. What should we do in such situations?
I have joined as a brahmachari but am opposed and troubled by my relatives. How should I stay strong?
Due to some problems with the local temple devotees, I have stopped going there. How can I maintain my enthusiasm in practicing devotional service?
When money offers security amidst uncertainty how can one give up material ambition for spiritual pursuits?
When famous religious teachers are accused of crime, how can we expect people to keep faith in religion?
What does Prabhupada’s statement “All men should remain as brahmacharis and all women should get married” mean?
Are demigods bhavagrahi? Otherwise when demigod worship is done improperly, how does it produce results?
How do we choose whether to serve in the cities and reach out to many people or in rural communities for reviving varnashrama?
If one likes to study scripture more than do other services does that make one a jnani and not a bhakta?
As the consciousness at conception determines the kind of soul coming to the womb isn’t abortion desirable during pregnancy after rape so as to avoid unwanted progeny?
When Krishna appeared at midnight according to the time in Mathura why do we fast on Janmashtami till midnight according to the local time at different places?
How do we discover our sva-dharma? Should we wait for the spiritual master to tell us our lifelong service?.mp3
Why does the Gita emphasize sva-dharma repeatedly from the second chapter (2.31) to the eighteenth chapter (18.47)?
When the Bhagavatam simply condemns household life, how can we as householders get encouragement from it to face life’s problems?
If the chidren of devotees don’t become devotees, then does the devotee-parents’ duty of caring for their chilldren no longer count as devotional service?
If the cultivation of knowledge is important in bhakti, then why does Lord Chaitanya say “I am a fool, so I simply chant the holy names”?
When our love naturally does not extend to every living being does it mean that we are not actually connect with God’s love?
In the example of returning a lost dollar bill to the owner wouldn’t it be better to say a lost wallet as finding the owner of a dollar bill is impossible?
If our philosophy is based on the level of love, why do we talk about sex mostly at the level of fear – fears of its consequences?
When a leader of a devotee community acts unethically should we try to correct the situation or should we leave it in Krishna’s hands?
How can we say that the Garuda Purana verse glorifying the Bhagavatam refers certainly to Bhagavatam as we have it (and not pre-edited version written by Vyasadeva)?
