How are the living symptoms of consciousness manifestations of the subtle body as the Gita 13.6-7 purport says?
Doesn’t the idea that the infant suffers in the womb deny the glory of the mother’s love in caring for her infant?
When the mahaprasad of devotees is so glorious, why are we discouraged from taking it during our regular interactions with other devotees?
Can you explain clearly the role of mind, intelligence and consciousness in the path from impulse to intent?
When our senses are designed by God and they are defective, doesn’t that make God’s design defective?
What is the Vedic perspective of godless religions like Jainism and Buddhism whose followers still live good lives?