How can we reconcile “act according to your nature” and “do what Krishna wants you to do, not what you want to do”?
When Narasimha had promised Prahlad that his descendents would be protected, why did Krishna kill Putana?
When Arjuna had enough mind control to perform great austerities, why does he say that he can’t control the mind?
How has surrender in Gita 2.7 changed Arjuna’s consciousness when he expresses the same sentiment in 1.35 and 2.8?
When Krishna calls as divine the vision for seeing the Universal Form, why does Vishvanatha Chakravarti call it a downgrade of vision?
When Arjuna was already able to see Krishna’s intimate form why did Krishna have to give him divine vision to see the Universal Form?
Should one not become an IAS officer because one will get the karma of the people under one’s jurisdiction?
Is the quote about Macaulay systematically planning to destroy Indias glorious education and culture false?
Doesn’t ISKCON’s rule to glorify Srila Prabhupada and not one’s guru go against Vedic culture of glorifying one’s guru?
Why did Arjuna to avenge Abhimanyu kill the weaker Jayadratha and not a stronger opponent like Karna?
After completing brahmachari training, how to overcome fear of entanglement while entering grihastha ashrama?
Should we pray for Krishna’s help for dealing with some problem in our profession even when such problem is material?
When we are in tears, we need self-confidence to deal with it practically – what is the use of chanting?
Is the idea of focusing on material life instead of spiritual life a deviation from Prabhupadas teachings?
In Bhagavatam canto 2, what is the relation between Parikshitas question and Brahmas listing various avataras?
In Gita 13.24 why does Krishna say that he has spoken about the modes when he hasn’t spoken about them?
How can we avoid blaming our spiritual life for our not being fast enough or ambitious enough in our material life?