How do reconcile the contradiction between Gita 14.20 – we can transcend the modes – and 18.40 – everyone is under the modes?
How is Vaishnava classification of scripture different from Advaitic classification of paramarthika and vyavaharika?
Isn’t saying that everything came from a four-headed being’s navel’s lotus more absurd than saying it came from a bang?
When certain services are considered higher than others, should we choose the higher or the natural for us?
If spiritual advancement removes our worldly cravings, does that mean spiritualists can’t progress materially?