QA on humility 7 – Is spirituality meant to make us feel good. Or does spiritual growth require us to feel bad?
When our life is going on well and we hear that the world is a place of distress, how can we avoid becoming paranoid that problems will befall us in future?
Why is bhakti, especially as presented by our movement, seen by many as non-intellectual or even anti-intellectual?
If we leave the room for the supernatural in the scientific quest for knowledge, won’t we tend to look for easy lazy ways out?
Even after getting the darshan of the Lord, why do Kardama Muni or Aditi not become free from their material desires, the way Dhruva Maharaj did?
As we can’t know for sure what are principles and what details, why not just follow the tradition as it is, without even attempting to change anything?
If Krishna is merciful, he takes everything away from us – how to not become fearful on hearing this statement?
When the modes interrupt our bhakti practice, how can uninterrupted bhakti practice take us beyond the modes?
As soon as the corona pandemic started, the temples shut down and only hospitals offered relief. Isn’t it better that we fund medical research?
How is the vision of Krishna’s two-handed form rare when everyone at the time of Krishna’s descent could see it?
Is the idea of manifesting an external reality by inner contemplation a New Age notion or is it grounded in philosophical truth?
During animal sacrifices in Vedic times, did the animals experience pain – what was the rationale for such sacrifices?
How can we kill the demons in our heart by hearing about the killing of the corresponding demons in Krishna lila?
Why do some people celebrate beef-eating festivals – is it because of their hatred for brahminical culture?
QA on humility 4 – Social media requires self-promotion, spiritual growth requires humility – how to reconcile?
Will hearing regularly from few devotees not broaden our understanding of bhakti – do we need to hear from many devotees?
If we label as fault-finders those who constantly find faults with others, are we ourselves indulging in fault-finding?
During distress if someone turns away from Krishna and becomes an atheist, what is the role of God’s will in their misuse of free will?
Was India better under British rule than after independence? How do we understand Prabhupada’s statement
Will war break out because of the corona crisis, as some devotee-astrologers say – should we withdraw to self-sufficient village communities?
I like to talk about Krishna and feel nourished by speaking Krishna-katha, do I have a pure devotee syndrome – what should I do?
What would be the Gita’s stand in today’s political world wrt the Left and the Right in India or the liberals and the conservatives in America
What does it mean when it is said Yudhishthira’s gambling was orchestrated by Krishna – why would Krishna cause so much distress and destruction?
How do we understand harsh scriptural statements about certain classes of people as found in Bhagavatam 6.18.42