When Krishna doesnt need to discover anything, as do scientists, is it right to call him the supreme scientist?
How do we reconcile the Vedic idea that the sun moves around the earth with the scientific idea that the earth moves around the sun?
When scriptural truths are branded by scientists ‘pseudoscience’, how do rationalistic people put faith on them?
Is there any logical or empirical support for the idea of higher worlds and higher beings talked about in Vedic literature?
As apara vidya and avidya can both be used without reference to God what is the essential difference between them?
Is that star “Alpha Centuri” that is 4.3 light years away (according to modern cosmology) in this universe or another universe according to Vedic cosmology?
How do we answer atheists who say that the order that we see in the universe is only apparent and actually the entropy principle ensures that disorder keeps increasing?
What is the Vedic perspective on a Harvard neurosurgeon’s vision of heaven during a near-death experience?
During heart transplants does the soul remain the same or does a different soul come into the body with the new heart?
How can we reconcile the Bhagavatam description that worms bite the infant in the womb with the scientific knowledge that there are not even bacteria in the amniotic fluid?
How are material time and spiritual time related to the fall of the jiva as given in Bhaktivinoda Thakura’s Bhaktyaloka?
When we have microscopes that can see sizes less that 1/10,000 , then how do we understand the statement that the soul can’t be seen through the most powerful microscope?
