How should we respond to classes that seem confusing and contradictory to the standard philosophical understanding
How should we counter when a respected ex-SC judge says that scripture contains poetic exaggerations?
When Krishna says that the knowledge in disciplic succession was lost, weren’t the four sampradayas available at that time?
If Arjuna was superior to Karna, why does Bhagavatam say he was a small fish in an ocean of giant fishes?
Is the universal form in the Gita’s ninth chapter a conceptualization and the eleventh chapter, a revelation?
How is the world a lila of the Pursha avatara? Is it a virtual reality manufactured by him with chosable scripts for us?
When everything is in Prabhupada’s books, what is the need to read other books either by ISKCON devotees or previous acharyas?
To realize everything is illusion amidst adversities, is yoga and pranayama the way or is bhakti-yoga sufficient?
As developing internal conviction takes time, isn’t it better to be stimulated in our devotion by external inspiration?
When the number of breaths of a soul in a body are fixed, how can a purpose-driven attitude increase longevity?
Why does Bhaktisiddhanta Saraswati criticize organized churches when ISKCON is also an organised church?
When we are attracted to material things through our senses, whereas Krishna is spiritual, how can Krishna be considered all-attractive?
Why does the Gita use a setting of war to convey its transcendental message when such a setting can be abused to provoke communal violence?
Why do we say that lust needs to be curbed when it can be channelized towards Krishna as Narottama Das Thakura says?
Why does Krishna emphasise consciousness at death which is much more uncontrollable than consciousness while living?
When Krishna had said he wouldn’t lift weapons in the Kurukshetra war, why does he say in Gita 11.33 that the Kauravas are already killed by him?
If consciousness of the couple at conception determines the nature of the child, will a child born through rape be evil?
Does Krishna control us through remembrance and forgetfulness just as computer controls through zeroes and ones?
In shabda pramana we receive knowledge from our senses (ears), so how is it superior to pratyaksha pramana?
How have so many languages come up worldwide when developing a computer language requires so much effort?
Does one have to give up one’s material life on becoming an ISKCON member, even if one doesn’t become a brahmachari?
If the suffering of great devotees is for their glorification why does Bhishma say Pandavas’ suffering is due to time?
Why was Kunti’s unknowing statement ‘share whatever you have brought’ considered absolute and Draupadai married to all the Pandavas?
When different religious groups have their own scriptures how is the authority of Vaishnava scriptures to be established?
