Why does Bhaktisiddhanta Saraswati criticize organized churches when ISKCON is also an organised church?
When we are attracted to material things through our senses, whereas Krishna is spiritual, how can Krishna be considered all-attractive?
Why does the Gita use a setting of war to convey its transcendental message when such a setting can be abused to provoke communal violence?
Why do we say that lust needs to be curbed when it can be channelized towards Krishna as Narottama Das Thakura says?
Why does Krishna emphasise consciousness at death which is much more uncontrollable than consciousness while living?
When Krishna had said he wouldn’t lift weapons in the Kurukshetra war, why does he say in Gita 11.33 that the Kauravas are already killed by him?
If consciousness of the couple at conception determines the nature of the child, will a child born through rape be evil?
Does Krishna control us through remembrance and forgetfulness just as computer controls through zeroes and ones?
In shabda pramana we receive knowledge from our senses (ears), so how is it superior to pratyaksha pramana?
How have so many languages come up worldwide when developing a computer language requires so much effort?
Does one have to give up one’s material life on becoming an ISKCON member, even if one doesn’t become a brahmachari?
If the suffering of great devotees is for their glorification why does Bhishma say Pandavas’ suffering is due to time?
Why was Kunti’s unknowing statement ‘share whatever you have brought’ considered absolute and Draupadai married to all the Pandavas?
When different religious groups have their own scriptures how is the authority of Vaishnava scriptures to be established?
How to choose between doing our worldly repsonsibilities devotionally and doing directly devotional activities?
If we have canine teeth for eating meat, then doesn’t it go against the regulative principle of no meat-eating?
If Krishna’s ultimate instruction is to give up all duties for surrendering to him why shouldn’t everyone join the temple?
If the Supersoul is present in all atoms and the space between them, what is special about the Superoul in our heart?
The religious rural culture of India is being replaced by materialisitc culture. What can we do to counter this?
If one doesnt practice raganuga bhakti then how will one get the realizations needed to return to our svarupa?
Does one have to practice raganuga bhakti to go BTG or is just departing in devotional circumstances enough
Did past people believe in miracles like Govardhana lila because they were unscientific and gullible?
If we concede that scripture doesn’t contain literal report of conversations then where will the erosion of scriptural authority end?
Prabhupada quotes largely from the Puranas so how can we show that our sampradaya is based on shruti?
I was born in another sampradaya, but became introduced to seriously bhakti through ISKCON. Which sampradaya should I follow?
How can India’s wisdom-literature be introduced in the education without the saffronization of the syllabus?
How does the nishkama karma yogi attain knowledge and liberation? Through the same path or by adopting another yoga?
Are the jnanis mentioned in Gita 7.16-18 impersonalists as the example of Kumaras suggests or devotees as Vishvanath Chakravarti Thakura’s commentary states?
