How could Airavata, the elephant-carrier of Indra, have emerged from the churning of the ocean when the Bhagavatam states that Airavata was already Indra’s carrier in the battle before the churning?
Why does Prabhupada say in Bhagavad Gita 2.62 purport that Lord Shiva is not able to control his senses?
Why does Srila Prabhupada “bhakti” in Bhakti Rasamrita Sindhu as devotion instead of his usual translation “devotional service”?
When the soul obviously moves, how do we to explain the Gita 2.24 statement that the soul is immovable?
As the killing of Hiranyakashipu happened before the garlanding of Narasimhadeva by Prahlad Maharaj, why are both depicted in the same picture?
How do we understand when different Vaishnava acharays give different meanings of the same scriptural verse?
Krishna has himself given the Vedas; then why does he tell us to go beyond the Vedas in the Gita 2.46?
If Hiranyakashipu performed austerity for 10,000 years, how was Prahlad just 5 years old when he returned?