Gita Overview Mumbai 11.1-23 The background to understand Vishva-rupa – Yoga aishvarya to rupa aishvarya
Is ISKCON’s claim for a paramapara connection to understand the Gita not an attempt to monopolize the Gita?
Does the Gita’s instruction that we work without expecting results mean that we work without salaries?
Why is the Pururava pastime told partially in the ninth canto and then later completeted in the eleventh canto?
Why did Krishna say to Arjuna that he had not shown the Universal Form to anyone else when he had shown it to Yashoda and Duryodhana?
How do we understand that the number of people killed in the Mahabharata war was more than the earth’s population at that time
As devotees are sincerely trying to live according to principles can the mithyachari Gita verse 3.6 be applied to them?
Why is Brahma requesting the Lord Varaha to kill Hiranyaksha before twilight hours when the Lord is omnipotent?
Does one have to live in poverty to be able to call out to Krishna sincerely as Bhag 1.8.26 suggests?
Are there clear references to “love” in the Gita? Are the words “devotional service” and “love” synonymous?
Gita Study Mumbai 2012 10.1-10.11 Knowledge about Krishna – the rarity the speciality and the methodology
Gita Study Mumbai 2012 Gita 9.16-9.25 The Krishna factor in worship of the Universal Form and demigods
How do we make sense of the Bhagavatam statement that Chitraketu had ten million wives? Is it a sign of lack of faith if we are troubled by such questions?
When Yamadutas know that Narayana is supreme (SB 6.1.41) why do they later (6.3) ask Yamaraja if there is anyone above him?
How are the knower and known one in the absolute realm as Srila Prabhupada mentions in the purport of Bhag 1.2.11?
Why was Duryodhana born with so much power when he had such evil tendencies? (and 4 other questions about Duryodhana)
When Arjuna had defeated all the Kaurava heroes at Virata why does Bhagavatam refer to them as the huge fishes timingilas against whom Arjuna was like a tiny fish?
