How were Jatayu and Sampatti able to fly towards the sun when there is no air in the space intervening between the earth and the sun?
Why did Yudhishthira consider the wicked Dhritrashtra as a respectable elder who had to be obeyed? Why didnt he consult Krishna?
Why Srila Prabhupad is using “the Lord’s not forgetting” as proof for his having transcendental body?
What is the meaning of the fifth canto – faith in structure of the universe – protecting the sixth canto – faith in the holy name?
If Krishna says “Go beyond the Vedas” in Bhagavad Gita, then why do we take the Hare Krishna Mantra from the same Vedas?
What is the basis for saying that Arjuna engaged in contemplation according to Gita 2.62-63 when he did not fall down as the verse predicts?
How is it that Ajamila was 88 years old when he begot 10th son? Because in Satyayuga peoples life span was 1 lac years?
Gita Study Mumbai 2012 05.01-08: How Krishna subtly but surely changes Arjuna’s conceptions about the hierarchy of karma yoga and jnana yoga
Gita study Mumbai 2012- 03.31-36 The middle way between total supression and unrestricated expression
In the Bhagavad gita verse 14.6, what does ‘being conditioned by a sense of happiness and knowledge mean’?
What is the difference between freedom from material modes and freedom from reactions of fruitive activities?
If it is told in the Vedas that “Krishnas tu bhagavan svayam” then why do other Vaishnav sampradaya worship Vishnu and not Krishna?
How could Airavata, the elephant-carrier of Indra, have emerged from the churning of the ocean when the Bhagavatam states that Airavata was already Indra’s carrier in the battle before the churning?
Why does Prabhupada say in Bhagavad Gita 2.62 purport that Lord Shiva is not able to control his senses?
Why does Srila Prabhupada “bhakti” in Bhakti Rasamrita Sindhu as devotion instead of his usual translation “devotional service”?
When the soul obviously moves, how do we to explain the Gita 2.24 statement that the soul is immovable?
As the killing of Hiranyakashipu happened before the garlanding of Narasimhadeva by Prahlad Maharaj, why are both depicted in the same picture?
