Bhagavatam tenth canto study 86 – 10.14.53-61 – Vrajavasis love their children as parts of Krishna and therefore love the Whole more
Bhagavatam tenth canto study 85 – 10.14.43-52 – Unravelling the mystery of the Vrajavasis disproportionate love for Krishna
Bhagavatam tenth canto study 84 – 10.14.37-42 – Brahma acknowledges his insignificance before Krishna’s magnificence and munificence
Bhagavatam tenth canto study 83 – 10.14.31-36 – Brahma glorifies Vrajavasis and aspires for their dust
Bhagavatam tenth canto study 82 – 10.14.25-30 Devotion is the doorway and pathway to a life beyond illusion and liberation
Bhagavatam tenth canto study 80 – 10.14.13-18 – Brahma contextualizes his bewilderment in terms of his and others’ past bewilderment
Bhagavatam tenth canto study 79 – 10.14.7-12 – Practicing devotion gratefully while accepting responsibility for our difficulties opens the door to liberation
Bhagavatam tenth canto study 78 – 10.14.1-6 Krishna is known by devotional hearing, not by intellectual probing
Bhagavatam tenth canto study 76 – 10.13.50-56 – Brahma sees all universal opulences sheltered in the Vishnus expanded from Krishna
Bhagavatam tenth canto study 75 – 10.13.39-49 – The content of metaphors may be opposing, but their intent is concurring
Bhagavatam tenth canto study 74 – 10.13.28-38 Krishna’s illusion is so powerful that even Balarama requires special situation to see through that illusion
Was Ravana intelligent in fighting Rama, knowing that his followers would get liberation by being killed by Rama?
Bhagavatam tenth canto study 73 – 10.13.21-27 How Krishna as the expanded gopas and calves reciprocated love with the motherly gopis and cows
Bhagavatam tenth canto study 72 – 10.13.11-20 – Krishna makes even a big disturbance into a no disturbance
How strengths become weaknesses and weaknesses become strengths – Learning from Ravana and Vibhishana
Bhagavatam tenth canto study 70 – 10.12.37-44 – If ecstasy pulls us out of our service, we need to pull ourselves out of that ecstasy
Bhagavatam tenth canto study 69 – 10.12.29-36 – Krishna fulfilled the desire of the gopas to have Agha’s body as a plaything
Bhagavatam tenth canto study 67 – 10.12.12-17 The inability to tolerate others’ happiness defines the demonic
Bhagavatam tenth canto study 66 – 10.12.1.12 That the extraordinary appears ordinary is extraordinary
Bhagavatam tenth canto study 65 – 10.11.50-59 Huge demons become like moths on coming before the Krishna-fire
Bhagavatam tenth canto study 64 – 10.11.41-49 For Krishna, killing demons is all in a day’s play, that too before breakfast
Bhagavatam tenth canto study 63 – 10.11.30-40 The extraordinary Lord gave and got joy in ordinary play
Bhagavatam tenth canto study 61 – 10.11.1-9 Vrajavasis doubt Krishna’s supernatural power, but don’t disbelieve it
Bhagavatam tenth canto study 60 – 10.11.10-18 By giving to Krishna, even if we appear to be losers, we are still gainers
Bhagavatam tenth canto study 59 – 10.10.36-43 The Lord grants not just physical mobility but also spiritual mobility
Bhagavatam tenth canto study 58 – 10.10.28-35 Though God has a body, he is not limited by or to his body
Bhagavatam tenth canto study 56 – 10.10.15-22 Narada curses to cure the cause of the misbehavior, not just to punish the misbehavior
Does the upside-down tree metaphor of Gita chapter 15 imply that there’s a separate tree for each individual soul?
If repression can’t accomplish anything – Gita 03.33 – why should we restrain our senses, Gita 03.34?
Why did Vidura not instruct Dhritrashtra to apologize to the Pandavas and to thereby become offense-free for practicing bhakti?
Why did Vidura not instruct Dhritarashtra to apologize to the Pandavas and to thereby become offense-free for practicing bhakti?
Can you explain the concepts of anvaya and vyatireka practically and as explained in Bhagavatam 3.9.36?
