If dharma leads to artha, then why do devotees have financial difficulties and what does Krishna’s special mercy of taking away artha mean?
If Padma Purana is written by Vyasadeva then how can the Damodarashtakam in it Purana be composed by Satyavrata Muni?
When adharma continues to exist in the world, what does it mean to say that the Lord’s mission is complete?
Why do we talk about the benefits of chanting when we are meant to chant selflessly for Krishna’s pleasure?
Is our capacity to practice devotional service limited by our prarabhda karma and the resulting guna configuration?
If the mechanisms of evolution are just imagination, then isn’t religion also just the imagination of some sages?
Does the spirit soul remain the non-doer in the spiritual world just like he is the non-doer of his activities in the material world?