Our survival instinct tells us to avoid pain, whereas austerity means to accept pain – how to decide what to do?
As most people nowadays are born without any garbhadhana samskara will the world soon be filled with people in ignorance?
Are religious rituals entirely separate from philosophy – why do different religions have different rituals?
Might our desire for eternal life come from our experience of an external long-living object not from an eternal soul?
Does loss of intelligence lead to control by the mind or does control by the mind lead to loss of intelligence?
Why can’t all realized souls join hands to demonstrate a working model of harmonious spiritual living?
When we ask Krishna to protect us are we treating him as our servant and are we advanced enough for him to intervene?
Appreciating Srila Prabhupada’s presentation of devotion and of Ratha Yatra as a global festival of devotion
If connection with Krishna makes the inauspicious auspicious then if a devotee gets caught in sinful activities is that also good?
Seeing Shiva and Vishnu as equal is considered offensive but seeing them as different is also considered offensive – how to understand?
When Prabhupada says that God can never be illusioned how can we understand that Krishna comes under Yoga-Maya?
Why does nature hide spiritual truths – why don’t all of us have past-life memories or near-death experiences?
If justice needs to be seen to be done how does this apply when karmic justice gives us results for unknown actions – Hindi?
How can we differentiate between our cheating propensity and our tendency to be illusioned by duality – Hindi?
Does self-realization as understood in psychology – understanding our strengths and weaknesses – come automatically by bhakti practice?
If God’s inscrutable will is good for everyone, what’s wrong with letting whatever is happening happen?
When suicide is bad, why did Arjuna resolve to commit suicide if he failed to kill Jayadratha by sunset?
Most past-life memories involve people who lived sinfully in their previous lives – shouldn’t such people have gone to animal bodies, not human bodies?
In the Bhagavatam, devotees renounce the world to serve the Lord, but in the Vitthal tradition, devotees serve their parents while the Lord waits – how to reconcile?
When presenting philosophy from one perspective, how can we avoid getting carried away and rejecting other perspectives?
