When Jaya-Vijaya became demons by Krishna’s will and performed so many atrocities, what was the fault of their victims?
When humans kill animals for eating, is it that animal’s destiny or are humans interrupting God’s plan?
If someone says the sparks of Krishna’s splendor are enough for me, how can we connect them with Krishna?
We get only temporary happiness and that too after lot of struggle – does God not want us to be happy?
Do pure devotees have no worldly desires or do they have desires but no inclination to act on those desires?
When bhakti provides higher pleasure than sensuality, why does the mind still crave for sense pleasure?
When we can’t even be sure whether this world will exist tomorrow, why bother thinking about some other world that is anyway held as inconceivable?
Yoga Maya can cover Krishna – how is this different from the Mayavadi idea that we all are God covered by Maya?
When mantra meditation involves actions and changes, how does it take us from the unchanging to the changing?
If some people are more tolerant by their nature, does that tolerance mean they are advanced devotees?