When Krishna descends to destroy the miscreants, why does he try for peace with the miscreant Kauravas?
As the spiritual is not visible or quantifiable, how can we know that we are not pursuing something delusional?
Does the Supersoul go with the soul or is the all-pervading Supersoul already there where the soul goes?
Why does the Gita say that sva-dharma shouldn’t be given up whereas Bhagavatam says sea-dharma should be given up for bhakti?
Is the Gita’s statement that all endeavors are covered by faults applicable to a butcher’s profession?
How can we share bhakti with atheists who are nature-conscious and are relatively in the mode of goodness?
Is sadachara as a sign of spiritual advancement relative – eg. some serious devotees find anger difficult to control?
If intention is more important than action, why was Nriga punished despite his charitable intention?
God helps those who help themselves – Common understanding, misunderstanding and devotional understanding
