Is there any actual difference between Brahman Paramatma and Bhagavan, or is it just a matter of perception?
As yoga refers to connection and Patanjali is said to have taught yoga did he teach all the various ways of connecting with God like karma-yoga etc?
Is there a philosophical significance to the difference between the singular scripture and the plural scriptures?
In Vraja the cows go ahead of Krishna to remove the thorns from his path, who goes ahead of Radharani?
Just as Vedanta Sutra explains Vedanta are there other books that explain the other five systems of philosophy? How authentic are they?
As the Lord plays the part of a human being in his pastimes, doesn’t it imply that there’s a higher realer feature of the Lord beyond the part he plays in his pastimes?
Is Vedanta is the conclusion of the Vedas or is it one of the six philosophies derived from the Vedas? What exactly is their mutual relationship?
How are communism, socialism, altruism, humanitarianism and nationalism misdirections of the loving propensity?
Why does Vasudeva Krishna, not Vrindavan Krishna, kill demons? Why do demons like Putana killed by him attain Goloka, not Vaikuntha?
When hearing about Krishna from nondevotees can create interest in people and act as a stepping stone to devotional service, why is such hearing considered like milk touched by a snake?
Why do devotees in demoniac bodies like Bali and Vritrasura act like other demons and attack the demigods?
Is the Absolute Truth like water that appears liquid to the impersonalists and solid to the personalists?