As the Lord plays the part of a human being in his pastimes, doesn’t it imply that there’s a higher realer feature of the Lord beyond the part he plays in his pastimes?
Is Vedanta is the conclusion of the Vedas or is it one of the six philosophies derived from the Vedas? What exactly is their mutual relationship?
How are communism, socialism, altruism, humanitarianism and nationalism misdirections of the loving propensity?
When hearing about Krishna from nondevotees can create interest in people and act as a stepping stone to devotional service, why is such hearing considered like milk touched by a snake?
Why do devotees in demoniac bodies like Bali and Vritrasura act like other demons and attack the demigods?
Is the Absolute Truth like water that appears liquid to the impersonalists and solid to the personalists?
Can you explain the various characteristcs by which the essential meaning of a book can be ascertained?